“If the Church, white or black, is to express the true philosophy of Jesus Christ, Himself a worker, it will not lend itself to the creed of oppressive capitalism which would deny to the servant his just hire.”

— A. Philip Randolph

"Negro Labor and the Church," in Capitalism vs. Collectivism: The Colonial Era to 1945, Volume 3 of African American Political Thought (Routledge African Studies: 2003), p. 136

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A. Philip Randolph1

African-American civil-rights movement leader 1889–1979

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“Jesus Christ has to suffer and be rejected. … Suffering and being rejected are not the same. Even in his suffering Jesus could have been the celebrated Christ. Indeed, the entire compassion and admiration of the world could focus on the suffering. Looked upon as something tragic, the suffering could in itself convey its own value, its own honor and dignity. But Jesus is the Christ who was rejected in his suffering. Rejection removed all dignity and honor from his suffering. It had to be dishonorable suffering. Suffering and rejection express in summary form the cross of Jesus. Death on the cross means to suffer and to die as one rejected and cast out. It was by divine necessity that Jesus had to suffer and be rejected. Any attempt to hinder what is necessary is satanic. Even, or especially, if such an attempt comes from the circle of disciples, because it intends to prevent Christ from being Christ. The fact that it is Peter, the rock of the church, who makes himself guilty doing this just after he has confessed Jesus to be the Christ and has been commissioned by Christ, shows that from its very beginning the church has taken offense at the suffering of Christ. It does not want that kind of Lord, and as Christ's church it does not want to be forced to accept the law of suffering from its Lord.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Discipleship and the Cross, p. 84

“The modern attempt to reduce Jesus to the level of political reformer, and the church to the same level, is a denial of Christ’s true Kingship.”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The Mediator: Christ or the Church? The Witness of Jesus Christ (n. d.)

“To work for peace and reconciliation is central to the mission of the Church. For the Church exists in order to carry on the saving work of Jesus under the guidance of the Spirit. And his saving work is interpreted in the New Testament as reconciliation and peace-making. According to Paul, God was in Christ Jesus reconciling the world to himself.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2007) World Peace: An Impossible Dream? , Mumbai: St Pauls
On Peace

“Therefore, simply to say that Jesus did not use violence is no evidence relevant to the condition of black people as they decide on what to do about white oppression.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 140

“I want every man to have the chance — and I believe a black man is entitled to it — in which he can better his condition — when he may look forward and hope to be a hired laborer this year and the next, work for himself afterward, and finally to hire men to work for him! That is the true system.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)
Context: One of the reasons why I am opposed to Slavery is just here. What is the true condition of the laborer? I take it that it is best for all to leave each man free to acquire property as fast as he can. Some will get wealthy. I don't believe in a law to prevent a man from getting rich; it would do more harm than good. So while we do not propose any war upon capital, we do wish to allow the humblest man an equal chance to get rich with everybody else. When one starts poor, as most do in the race of life, free society is such that he knows he can better his condition; he knows that there is no fixed condition of labor, for his whole life. I am not ashamed to confess that twenty five years ago I was a hired laborer, mauling rails, at work on a flat-boat — just what might happen to any poor man's son! I want every man to have the chance — and I believe a black man is entitled to it — in which he can better his condition — when he may look forward and hope to be a hired laborer this year and the next, work for himself afterward, and finally to hire men to work for him! That is the true system.

“People sometimes think I take a white canvas and paint a black sign on it, but this is not true. I paint the white as well as the black and the white is just as important.”

Franz Kline (1910–1962) American painter

1950's, Conversations With Artists, 1957

“There is a world of difference between the one who would imitate the conduct of the successful merchant, who sits in the front pew of his church, and him who would follow literally the teachings of Jesus Christ.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 53
Context: There is a world of difference between the one who would imitate the conduct of the successful merchant, who sits in the front pew of his church, and him who would follow literally the teachings of Jesus Christ. To attain perfectly the one ideal—if it be an ideal—is a comparatively simple task. To attain the other, is perhaps an impossibility.

“Better to be cast out of the church than to deny Christ.”

Anne Hutchinson (1591–1643) participant in the Antinomian Controversy

As quoted in American Criminal Trials Vol. I (1841) by Peleg W. Chandler, p. 26

“About Jesus Christ and the Church, I simply know they're just one thing, and we shouldn't complicate the matter.”

Joan of Arc (1412–1431) French folk heroine and Roman Catholic saint

From the trial transcript, as quoted in The Catechism of the Catholic Church (1994)

“In the Church of Jesus Christ there can and should be no non-theologians.”

Karl Barth (1886–1968) Swiss Protestant theologian

“If the Church, white or black, is to express the true philosophy of Jesus Christ, Himself a worker, it will not lend itself to the creed of oppressive capitalism which would deny to the servant his just hire.”

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A. Philip Randolph1

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