“I wonder how you're supposed to know the exact moment when there's no more hope.”
Source: Once Was Lost
Source: The Way of All Flesh (1903), Ch. 23; this is one of the passages excised from <cite>The Way of All Flesh</cite> when it was first published in 1903, after Butler's death, by his literary executor, R. Streatfeild. This first edition of <cite>The Way of All Flesh</cite> is widely available in plain text on the internet, but readers of facsimiles of the first edition should be aware that Streatfeild significantly altered and edited Butler's text, "regularizing" the punctuation and removing most of Butler's most trenchant criticism of Victorian society and conventional pieties. Butler's full manuscript, entitled <cite>Ernest Pontifex, or The Way of All Flesh</cite>, was edited and issued by Daniel F. Howard in 1965. It is from this edition that this quote is derived; it was excised by Streatfeild in the first edition.
“I wonder how you're supposed to know the exact moment when there's no more hope.”
Source: Once Was Lost
“It is the common wonder of all men, how among so many million of faces there should be none alike.”
Section 2
Religio Medici (1643), Part II
1960, Speech to the Greater Houston Ministerial Association
Context: I believe in an America that is officially neither Catholic, Protestant nor Jewish — where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source — where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials — and where religious liberty is so indivisible that an act against one church is treated as an act against all. For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been, and may someday be again, a Jew — or a Quaker — or a Unitarian — or a Baptist. It was Virginia's harassment of Baptist preachers, for example, that helped lead to Jefferson's statute of religious freedom. Today I may be the victim- -but tomorrow it may be you — until the whole fabric of our harmonious society is ripped at a time of great national peril.
“You are wonderful, Father.""I'm more than wonderful, how dare you insult me.”
Source: The Princess Bride
[Ashley, Montagu, Growing Young, Granby, Massachusetts, Bergin & Garvey, 1989, 120]
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 238.
Letter to John Quincy Adams (5 May 1816)
Context: I acknowledge myself a unitarian — Believing that the Father alone, is the supreme God, and that Jesus Christ derived his Being, and all his powers and honors from the Father. … There is not any reasoning which can convince me, contrary to my senses, that three is one, and one three.