“Santayana, indeed, is the Moses of the new naturalism, who discerned the promised land from afar but still wanders himself in the desert realms of being.”
John Herman Randall, "The Nature of Naturalism", epilogue to Naturalism and the Human Spirit (1944)
Misattributed
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George Santayana 109
20th-century Spanish-American philosopher associated with P… 1863–1952Related quotes
"Hassidic Tales, with A Guide to Their Interpretation by the Noted Scholar"
Without Feathers (1975)
"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960)
1960s
Context: In every age and every generation men have envisioned some promised land. Plato envisioned it in his republic as a time when justice would reign throughout society and philosophers would become kings and kings philosophers. Karl Marx envisioned it as a classless society in which the proletariat would finally conquer the reign of the bourgeoisie; out of that idea came the slogan, “from each according to his ability, to each according to his need.” Bellamy, in Looking Backward, thought of it as a day when the inequalities of monopoly capitalism would pass away. Society would exist onthe basis of evenness of economic output. Christianity envisioned it as the Kingdom of God, a time when the will of God will reign supreme, and brotherhood, love, and right relationships will be the order of society. In every age and every generation men have dreamed of some promised land of fulfillment of freedom. Whether it was the right promised land or not, they dreamed of it. But in moving from some Egypt of slavery, whether in the intellectual, cultural or moral realm, toward some promised land, there is always the same temptation. Individuals will get bogged down in a particular mountain in a particular spot, and thereby become the victims of stagnant complacency. So, this afternoon, I would like to deal with three or four symbolic mountains that we have been in long enough-mountains that we must move out of if we are to go forward in our world and if civilization is to survive.
Source: 27 February 1942, quoted in Hitler's Table Talk, 1941–1944
In the realm of Barbelo, it seems, earthly pains are unknown and the fortunate inhabitants are free from the attentions of the God of the Old Testament. Jesus himself is descended in some fashion from Adam's third son, Seth. With Judas' help, he hopes to guide the seed of Seth back to the realm of Barbelo.
A paraphrasing of Jesus' statements in the Judas from " Judas Saves: Why the lost gospel makes sense http://www.slate.com/id/2139781/". See also " Jesus Laughed http://www.newyorker.com/archive/2006/04/17/060417crbo_books".
Gnostic Gospels, Gospel of Judas
Ozymandias (1818)
Context: I met a traveller from an antique land
Who said: — Two vast and trunkless legs of stone
Stand in the desert. Near them on the sand,
Half sunk, a shatter'd visage lies, whose frown
And wrinkled lip and sneer of cold command
Tell that its sculptor well those passions read
Which yet survive, stamp'd on these lifeless things,
The hand that mock'd them and the heart that fed.
And on the pedestal these words appear:
"My name is Ozymandias, king of kings:
Look on my works, ye mighty, and despair!"
Nothing beside remains: round the decay
Of that colossal wreck, boundless and bare,
The lone and level sands stretch far away.
During a Speech to the Philadelphia World Affairs Council, 12 June 1991.
As ambassador to the United States
Source: http://articles.philly.com/1991-06-13/news/25788736_1_group-areas-act-sanctions-africa-blacks
Source: Art & Other Serious Matters, (1985), p. 271, "Being Outside"
On Exactitude in Science, as translated by Andrew Hurley, in Jorge Luis Borges, Collected Fictions (1999); first published in Los Anales de Buenos Aires, año 1, no. 3 (March 1946)
Context: In that Empire, the Art of Cartography attained such Perfection that the map of a single Province occupied the entirety of a City, and the map of the Empire, the entirety of a Province. In time, those Unconscionable Maps no longer satisfied, and the Cartographers Guilds struck a Map of the Empire whose size was that of the Empire, and which coincided point for point with it. The following Generations, who were not so fond of the Study of Cartography as their Forebears had been, saw that that vast Map was Useless, and not without some Pitilessness was it, that they delivered it up to the Inclemencies of Sun and Winters. In the Deserts of the West, still today, there are Tattered Ruins of that Map, inhabited by Animals and Beggars; in all the Land there is no other Relic of the Disciplines of Geography.<!