“There is a Swedish word, kulturbärer, which can be translated as "culture-bearer" but still doesn't mean much. It's not a concept that has much American use, although it should have.”

J. Agee, trans. (1989), p. 5
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)

Notes from McKennitt's journals in the CD booklet for The Mask and Mirror '
Context: May, 1993 - Stratford... have been reading through the poetry of 15th century Spain, and I find myself drawn to one by the mystic writer and visionary St. John of the Cross; the untitled work is an exquisite, richly metaphoric love poem between himself and his god. It could pass as a love poem between any two at any time... His approach seems more akin to early Islamic or Judaic works in its more direct route to communication to his god... I have gone over three different translations of the poem, and am struck by how much a translation can alter our interpretation. I am reminded that most holy scriptures come to us in translation, resulting in a diversity of views.

Denis Diderot, Oeuvres complètes de Diderot: revues sur les éditions originales, comprenant ce qui a été publié à diverses époques et les manuscrits inédits, conservés à la Bibliothèque de l'Ermitage, notices, notes, table analytique, Volume 11. Garnier frères, 1767. p. 366

1970s, State of the Union Address (1975)
Context: Government exists to create and preserve conditions in which people can translate their ideas into practical reality. In the best of times, much is lost in translation. But we try. Sometimes we have tried and failed. Always we have had the best of intentions.
But in the recent past, we sometimes forgot the sound principles that guided us through most of our history. We wanted to accomplish great things and solve age-old problems. And we became overconfident of our abilities. We tried to be a policeman abroad and the indulgent parent here at home.
We thought we could transform the country through massive national programs, but often the programs did not work. Too often they only made things worse. In our rush to accomplish great deeds quickly, we trampled on sound principles of restraint and endangered the rights of individuals. We unbalanced our economic system by the huge and unprecedented growth of Federal expenditures and borrowing. And we were not totally honest with ourselves about how much these programs would cost and how we would pay for them.

Actually an exchange between journalist Talcott Williams and Sen. Boies Penrose (1919)
What is Americanism?
Damn if I know, but it's going to be a damn good word with which to carry an election.
Misattributed

Source: The Life of Poetry (1949), Chapter One : The Fear of Poetry
Context: In this moment when we face horizons and conflicts wider than ever before, we want our resources, the ways of strength. We look again to the human wish, its faiths, the means by which the imagination leads us to surpass ourselves.
If there is a feeling that something has been lost, it may be because much has not yet been used, much is still to be found and begun.
Everywhere we are told that our human resources are all to be used, that our civilization itself means the uses of everything it has — the inventions, the histories, every scrap of fact. But there is one kind of knowledge — infinitely precious, time-resistant more than monuments, here to be passed between the generations in any way it may be: never to be used. And that is poetry.

Source: Sister Outsider: Essays and Speeches

Source: remembered rapture: the writer at work