“No question of priority arose to embarrass me in my loyalties to the railway companies until the Parliamentary session of 1924-25… In Scotland the Dean of Faculty [of Advocates] is the deciding authority… He pointed out that the L. M. S. Company which was claiming me was not the L. M. S. Company which had retained me… So I was awarded to the L. N. E. R. and duly appeared in the Committee Rooms on their behalf.”

— Hugh Macmillan, Baron Macmillan

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 138-9

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Hugh Macmillan, Baron Macmillan 31

British judge 1873–1952

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Variant translation: People imagine that it is a presumptive claim, whereas it is really a presumptive claim to say "I am the slave of God"; and "I am God" is an expression of great humility. The man who says "I am the slave of God" affirms two existences, his own and God's, but he that says "I am God" has made himself non-existent and has given himself up and says "I am God", that is, "I am naught, He is all; there is no being but God's." This is the extreme of humility and self-abasement.
Context: This is what is signified by the words Anā l-Ḥaqq, "I am God." People imagine that it is a presumptuous claim, whereas it is really a presumptuous claim to say Ana 'l-'abd, "I am the slave of God"; and Anā l-Ḥaqq, "I am God" is an expression of great humility. The man who says Ana 'l-'abd, "I am the servant of God" affirms two existences, his own and God's, but he that says Anā l-Ḥaqq, "I am God" has made himself non-existent and has given himself up and says "I am God", that is, "I am naught, He is all; there is no being but God's." This is the extreme of humility and self-abasement.