
No. 1, st. 5
The Biglow Papers (1848–1866), Series I (1848)
No. 2
The Biglow Papers (1848–1866), Series I (1848)
No. 1, st. 5
The Biglow Papers (1848–1866), Series I (1848)
Sermon III : The Angel's Greeting
Meister Eckhart’s Sermons (1909)
Context: When man humbles himself, God cannot restrain His mercy; He must come down and pour His grace into the humble man, and He gives Himself most of all, and all at once, to the least of all. It is essential to God to give, for His essence is His goodness and His goodness is His love. Love is the root of all joy and sorrow. Slavish fear of God is to be put away. The right fear is the fear of losing God. If the earth flee downward from heaven, it finds heaven beneath it; if it flee upward, it comes again to heaven. The earth cannot flee from heaven: whether it flee up or down, the heaven rains its influence upon it, and stamps its impress upon it, and makes it fruitful, whether it be willing or not. Thus doth God with men: whoever thinketh to escape Him, flies into His bosom, for every corner is open to Him. God brings forth His Son in thee, whether thou likest it or not, whether thou sleepest or wakest; God worketh His own will. That man is unaware of it, is man's fault, for his taste is so spoilt by feeding on earthly things that he cannot relish God's love. If we had love to God, we should relish God, and all His works; we should receive all things from God, and work the same works as He worketh.
Three Discourses at Friday Communion November 14, 1849 Hong translation 1997 P. 119-120
1840s, Three Discourses at the Communion on Fridays (1849)
"Ballad of the Double-Soul"
The Certain Hour (1916)
Context: In the beginning the Gods made man, and fashioned the sky and the sea,
And the earth's fair face for man's dwelling-place, and this was the Gods' decree: — "Lo, We have given to man five wits: he discerneth folly and sin;
He is swift to deride all the world outside, and blind to the world within:
So that man may make sport and amuse Us, in battling for phrases or pelf,
Now that each may know what forebodeth woe to his neighbor, and not to himself."
Novalis (1829)
Context: Man consists in Truth. If he exposes Truth, he exposes himself. If he betrays Truth, he betrays himself. We speak not here of lies, but of acting against Conviction.