“Man was engaged in a mad scramble for power and knowledge, but nowhere is there any hint of what he meant to do with it once he had attained it.”

— Clifford D. Simak , book City

Notes on the Fifth Tale (p. 120)
City (1952)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Man was engaged in a mad scramble for power and knowledge, but nowhere is there any hint of what he meant to do with it…" by Clifford D. Simak?

Clifford D. Simak 137

American writer, journalist 1904–1988

Related quotes

“He had no knowledge and had no desire to acquire any; wherein he conformed to his genius whose engaging fragility he forbore to overload; his instinct fortunately telling him that it was better to understand little than to misunderstand a lot.”

Anatole France (1844–1924) French writer

Il ne savait rien, ne voulait rien savoir, en quoi il se conformait à son génie, dont il ne surchargeait point l’aimable petitesse, et son heureux instinct lui conseillait de comprendre peu plutôt que de comprendre mal.
La Révolte des Anges http://fr.wikisource.org/wiki/La_R%C3%A9volte_des_anges_-_1 [The Revolt of the Angels], (1914), ch. I

“As soon as he had acquired a true knowledge of God, he confessed that there is undoubtedly true felicity in the knowledge of God; it is attained by all who acquire that knowledge, and no earthly trouble can disturb it.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.23
Context: The words of God are justified, as I will show, by the fact that Job abandoned his first very erroneous opinion, and himself proved that it was an error. It is the opinion which suggests itself as plausible at first thought, especially in the minds of those who meet with mishap, well knowing that they have not merited them through sins. This is admitted by all, and therefore this opinion was assigned to Job. But he is represented to hold this view only so long as he was without wisdom, and knew God only by tradition, in the same manner as religious people generally know Him. As soon as he had acquired a true knowledge of God, he confessed that there is undoubtedly true felicity in the knowledge of God; it is attained by all who acquire that knowledge, and no earthly trouble can disturb it. So long as Job's knowledge of God was based on tradition and communication, and not on research, he believed that such imaginary good as is possessed in health, riches, and children, was the utmost that men can attain; this was the reason why he was in perplexity, and why he uttered the... opinions, and this is also the meaning of his words: "I have heard of thee by the hearing of the ear; but now mine eye seeth thee. Wherefore I abhor myself, and repent because of dust and ashes" (xlii. 5, 6); that is to say, he abhorred all that he had desired before, and that he was sorry that he had been in dust and ashes; comp. "and he sat down among the ashes" (ii. 8) On account of this last utterance, which implies true perception, it is said afterwards in reference to him, "for you have not spoken of me the thing that is right, as my servant Job hath."

“You thought, as a boy, that a mage is one who can do anything. So I thought, once. So did we all. And the truth is that as a man’s real power grows and his knowledge widens, ever the way he can follow grows narrower: until at last he chooses nothing, but does only and wholly what he must do…”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, A Wizard of Earthsea (1968), Chapter 4 (The Master Summoner)

“He walked out of nowhere toward nowhere, a man from another time who, it seemed, had reached a point of pointless ending.”

Stephen King book The Dark Tower II: The Drawing of the Three

Source: The Drawing of the Three

“Once the good man was dead, one wore his hat and another his sword as he had worn them, a third had himself barbered as he had, a fourth walked as he did, but the honest man that he was — nobody any longer wanted to be that.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

C 36
Aphorisms (1765-1799), Notebook C (1772-1773)

“If he be not a true man, he will draw evil out of the best; we need not mind how he treats any work of art! If he be a true man, he will imagine true things: what matter whether I meant them or not?”

George MacDonald (1824–1905) Scottish journalist, novelist

The Fantastic Imagination (1893)
Context: "But a man may then imagine in your work what he pleases, what you never meant!"
Not what he pleases, but what he can. If he be not a true man, he will draw evil out of the best; we need not mind how he treats any work of art! If he be a true man, he will imagine true things: what matter whether I meant them or not? They are there none the less that I cannot claim putting them there! One difference between God's work and man's is, that, while God's work cannot mean more than he meant, man's must mean more than he meant. For in everything that God has made, there is layer upon layer of ascending significance; also he expresses the same thought in higher and higher kinds of that thought: it is God's things, his embodied thoughts, which alone a man has to use, modified and adapted to his own purposes, for the expression of his thoughts; therefore he cannot help his words and figures falling into such combinations in the mind of another as he had himself not foreseen, so many are the thoughts allied to every other thought, so many are the relations involved in every figure, so many the facts hinted in every symbol. A man may well himself discover truth in what he wrote; for he was dealing all the time with things that came from thoughts beyond his own.