
Speech (25 October 1988), commenting on his defeat in a plebiscite to return to democracy. Quoted in Pamela Constable et al. (1991) A Nation of Enemies
1980s
Political Theology (1922), Ch. 4 : On the Counterrevolutionary Philosophy of the State
Speech (25 October 1988), commenting on his defeat in a plebiscite to return to democracy. Quoted in Pamela Constable et al. (1991) A Nation of Enemies
1980s
No. 78
The Federalist Papers (1787–1788)
Context: That inflexible and uniform adherence to the rights of the Constitution, and of individuals, which we perceive to be indispensable in the Courts of justice, can certainly not be expected from Judges who hold their offices by a temporary commission. Periodical appointments, however regulated, or by whomsoever made, would, in some way or other, be fatal to their necessary independence. If the power of making them was committed either to the Executive or Legislature, there would be danger of an improper complaisance to the branch which possessed it; if to both, there would be an unwillingness to hazard the displeasure of either; if to the People, or to persons chosen by them for the special purpose, there would be too great a disposition to consult popularity, to justify a reliance that nothing would be consulted but the Constitution and the laws.
6.51
1920s, Tractatus Logico-Philosophicus (1922)
1920s, Second State of the Union Address (1924)
From "President Addresses the Nation in Prime Time Press Conference" http://georgewbush-whitehouse.archives.gov/news/releases/2004/04/20040413-20.html, Washington, D.C., on why the President and the Vice President insisted on appearing together before the 9/11 Commission, rather than separately. (April 13, 2004)
2000s, 2004
47 : The Question and its Answer, p. 78.
The Everything and the Nothing (1963)
A New View of Society (1813-1816)
Context: All the measures now proposed are only a compromise with the errors of the present systems; but as these errors now almost universally exist, and must be overcome solely by the force of reason; and as reason, to effect the most beneficial purposes, makes her advance by slow degrees, and progressively substantiates one truth of high import after another, it will be evident, to minds of comprehensive and accurate thought, that by these and similar compromises alone can success be rationally expected in practice. For such compromises bring truth and error before the public; and whenever they are fairly exhibited together, truth must ultimately prevail.
Since "the answers of the special sciences" do not reach "the horizon of total reality", they are given "without having to speak at the same time of 'God and the world.'" (p. 96)
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 95