
Small Houses: Their Economic Design and Construction (1922)
From a lecture, "Beauty and the Quest for Beauty in Science" given at the International Symposium in recognition of Robert R. Wilson on April 27, 1979 at the Fermi National Accelerator Laboratory, Batavia, Illinois.
Small Houses: Their Economic Design and Construction (1922)
“I contemplate its beauty with incredible and ravishing delight”
Vol. VI, p. 116, Vol. VIII, p. 266ff.
Joannis Kepleri Astronomi Opera Omnia, ed. Christian Frisch (1858)
Context: I certainly know that I owe it [the Copernican theory] this duty, that as I have attested it as true in my deepest soul, and as I contemplate its beauty with incredible and ravishing delight, I should also publicly defend it to my readers with all the force at my command.
Federer as Religious Experience, New York Times, August 20, 2006
Essays
Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience
Context: Man naturally loves justice, for its own sake, as the natural object of his conscience. As the mind loves truth and beauty, so conscience loves the right; it is true and beautiful to the moral faculties. Conscience rests in justice as an end, as the mind in truth. As truth is the side of God turned towards the intellect, so is justice the side of Him which conscience looks upon. Love of justice is the moral part of piety.
they weren’t always
Source: Blue Mars (1996), Chapter 13, “Experimental Procedures” (p. 657)
“What is pertinent is the calmness of that beauty, its sense of restraint.”
Source: The Remains of the Day
Part I, Essay 23: Of The Standard of Taste
Essays, Moral, Political, and Literary (1741-2; 1748)
Source: Of the Standard of Taste and Other Essays
Context: Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty. One person may even perceive deformity, where another is sensible of beauty; and every individual ought to acquiesce in his own sentiment, without pretending to regulate those of others.