“The will for victory which gives a commander the strength to see a grave crisis through is something very different from Hitler's will, which in the last analysis stemmed from a belief in his own 'mission'. Such a belief makes a man impervious to reason and leads him to think that his own will can operate even beyond the limits of hard reality - whether these consist in the presence of far superior enemy forces, in the conditions of space and time, or merely in the fact that the enemy also happens to have a will of his own.”

— Erich von Manstein

Lost Victories, Hitler As Supreme Commander

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Erich von Manstein 8

German general 1887–1973

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“In fact the opposition of instinct and reason is mainly illusory. Instinct, intuition, or insight is what first leads to the beliefs which subsequent reason confirms or confutes; but the confirmation, where it is possible, consists, in the last analysis, of agreement with other beliefs no less instinctive. Reason is a harmonising, controlling force rather than a creative one. Even in the most purely logical realms, it is insight that first arrives at what is new.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Our Knowledge of the External World (1914), p. 21

“That evening I lit many candles and sat in the library wearing fresh linen and drinking good wine while I read a treatise on astronomy by a student of Kepler’s and reflected on my increasing disagreement with Luther, who had judged reason to be the chief enemy of Faith, of the purity of his beliefs. He had considered reason a harlot, willing to turn to anyone’s needs, but this merely displayed his own suspicion of logic. I have come to believe him the madman Catholics described him as. Most mad people see logic as a threat to the dream in which they would rather live, a threat to their attempts to make the dream reality (usually through force, through threat, through manipulation and through bloodshed). It is why men of reason are so often the first to be killed or exiled by tyrants.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 1 (pp. 11-12)

“It is a humbling thing to human pride to observe that strength of mind does not preserve its possessor from indulging any favourite delusion; but that this very strength gives its own force to the belief.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

“Whatever formulation of belief or disbelief a man may choose to make, if his heart inclines him to feel this respect, then he in fact also recognizes a reality other than this world's reality.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Draft for a Statement of Human Obligation (1943)
Context: The combination of these two facts — the longing in the depth of the heart for absolute good, and the power, though only latent, of directing attention and love to a reality beyond the world and of receiving good from it — constitutes a link which attaches every man without exception to that other reality.
Whoever recognizes that reality recognizes also that link. Because of it, he holds every human being without any exception as something sacred to which he is bound to show respect.
This is the only possible motive for universal respect towards all human beings. Whatever formulation of belief or disbelief a man may choose to make, if his heart inclines him to feel this respect, then he in fact also recognizes a reality other than this world's reality. Whoever in fact does not feel this respect is alien to that other reality also.

“A strong pursuit, give no time for the enemy to think, take advantage of victory, uproot him, cut off his escape route.”

Alexander Suvorov (1730–1800) Russian military commander

Quoted in V. Ye. Savkin, "Basic Principles of Operational Art and Tactics," 1972.

“In practice we always base our preparations against an enemy on the assumption that his plans are good; indeed, it is right to rest our hopes not on a belief in his blunders, but on the soundness of our provisions. Nor ought we to believe that there is much difference between man and man, but to think that the superiority lies with him who is reared in the severest school.”

Thucydides History of the Peloponnesian War

Variant translation: "Instead, we think the plans of our neighbors are as good as our own, and we can't work out whose chances at war are better in a speech. So we always make our preparations in action, on the assumption that our enemies know what they are doing. We should not build our hopes on the belief that they will make mistakes, but on our own careful foresight. And we should not think there is much difference between one man and another, except that the winner will be the one whose education was the most severe." Translation by Paul Woodruff.
Variant translation: "There is no need to suppose that human beings differ very much from one another: but it is true that the ones who come out on top are the ones who have been trained in the hardest school." Note: Some versions omit the "who have been".
Book I, 1.84-[4]
History of the Peloponnesian War, Book I

“The selfish man cuts away the sand from under his own feet, he digs his own grave; and every time, from the beginning of the world until now, God Almighty pushes him into the grave and covers him up.”

Charles Henry Fowler (1837–1908) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 537.

“I believe man suffers from an appalling ignorance of his own nature. I produce my own view in the belief that it may be something like the truth.”

William Golding book Lord of the Flies

Source: Lord of the Flies

“Reason is like an open secret that can become known to anyone at any time; it is the quiet space into which everyone can enter through his own thought.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

As quoted in Philosophy for a Time of Crisis : An Interpretation, with Key Writings by Fifteen Great Modern Thinkers (1959) by Adrienne Koch, Ch. 18, "Karl Jaspers : A New Humanism"

“Man needs to be Saved from his own Wisdom as much as from his own Righteousness, for they produce one and the same corruption. Nothing saves a man from his own righteousness, but that which delivers him from his own wisdom.”

William Law (1686–1761) English cleric, nonjuror and theological writer

The Power of the Spirit (1898), edited by Andrew Murray, further edited by Dave Hunt (1971) Ch. 6 : The Church : A Habitation of the Spirit.

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