“It seems strange that so many generations of Old Testament scholars, trained in Greek as well as Hebrew literature, have managed to keep their Greek and Hebrew studies rigidly compartmentalised.”

— Cyrus H. Gordon

Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])

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Cyrus H. Gordon 73

American linguist 1908–2001

Cyrus H. Gordon (1908–2001) American linguist

Footnote Iliad 18: 239-242 (cf: 2: 412-18); Joshua 10: 13-14
Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

“Heroic epic and saga (Indic as well as Greek and Hebrew, etc.) combine action with genealogy. This is necessary because the action is performed by aristocrats who require genealogies.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

“A university teaches. What does it teach? It must obviously teach all the languages in which the great literatures which have been preserved were written — Hebrew, Arabic, Sanskrit, Greek, Latin, French, Italian, German, Scandinavian, and English.”

Charles William Eliot (1834–1926) President of Harvard

[Z. Elmarsafy, A. Bernard, D. Attwell, Debating Orientalism, https://books.google.com/books?id=VP6ARP2m-D0C&pg=PA82, 13 June 2013, Springer, 978-1-137-34111-2, 82]

“Faith and reason are not, as many seem to be arguing today, mutually exclusive. They never have been. The letter to the Hebrews in the New Testament defines faith as ‘the substance of things hoped for, the evidence of the things not seen.”

Francis S. Collins (1950) Geneticist; Director of the National Institutes of Health

Source: Belief: Readings on the Reason for Faith

“For centuries scholars have been forced to grapple with the problem of accounting for the parallels between Greek literature and the Bible.”

Cyrus H. Gordon (1908–2001) American linguist

Did Greece borrow from Israel? Or did Israel borrow from Greece? Can the parallels be accidental, do they obliterate the uniqueness of both Israel and Greece?
Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])

“… without New Testament Greek there would be no Christian Theology, or possibly no Christianity. The Athanasian Creed, the dogma of Christ the Homiousios, of the same essence as the Father, the dogma of Christ, fully God and Fully Human, The dogma of the Holy Trinity, 'that Christ is the incarnation of the indivisible source of the Divine Godhead through the power of the Holy Spirit " could only have been formulated by the Church Fathers within the linguistic structures and concepts provided by early century Greek language and thought., e. g concepts such as the God/man, a concept that which does not exist in the Hebrew and is totally foreign to Hebrew culture. Hence Shelley's assertion that the Greeks /the Hellenes "gave us our religion."”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

On Orthodoxia
Interview on Helenism .net (September 2011)

“In keeping with the Protestant Reformation's abduction of the Hebrew bible into its new religion and its positing of modern European Jews as direct descendants of the Ancient Hebrews, post-Enlightenment haters of Jews began to identify Jews as "Semites" on account of their alleged ancestors having spoken Hebrew. In fact the ancient Hebrews spoke Aramaic, the language in which the Talmud was written, as well as parts of the bible.”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in "Semites and anti-Semites, that is the question" in the Egyptian newspaper Al-Ahram. (2004)
On the Talmud

“It is pre-eminently among the ancient Hebrews that Prophecy is found, not as an accidental or temporary phenomenon, but continuously through many generations. Prophecy is, as it were, the hall-mark of the Hebrew national spirit.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), p. 132

“Then fail not most carefully to peruse the books of the Greek, Arabian, and Latin physicians, not despising the Talmudists and Cabalists; and by frequent anatomies get thee the perfect knowledge of that other world, called the microcosm, which is man. And at some of the hours of the day apply thy mind to the study of the Holy Scriptures; first, in Greek, the New Testament, with the Epistles of the Apostles;: and then the Old Testament in Hebrew. In brief, let me see thee an abyss and bottomless pit of knowledge; for from henceforward, as thou growest great and becomest a man, thou must part from this tranquillity and rest of study, thou must learn chivalry, warfare, and the exercises of the field, the better thereby to defend my house and our friends, and to succour and protect them at all their needs against the invasion and assaults of evildoers.”

Francois Rabelais book Gargantua and Pantagruel

Source: Gargantua and Pantagruel (1532–1564), Pantagruel (1532), Chapter 8.

“Luther could not be ignorant of this mediaeval version. He made judicious use of it, as he did also of old German and Latin hymns. Without such aid he could hardly have finished his New Testament in the short space of three months. But this fact does not diminish his merit in the least; for his version was made from the original Hebrew and Greek, and was so far superior in every respect that the older version entirely disappeared. It is to all intents a new work.”

Philip Schaff (1819–1893) American Calvinist theologian

German versions of the Bible that preceded the Luther Bible
Source: Luther's use of the older German version was formerly ignored or denied, but has been proved by Professor Krafft of Bonn (1883).

“It seems strange that so many generations of Old Testament scholars, trained in Greek as well as Hebrew literature, have managed to keep their Greek and Hebrew studies rigidly compartmentalised.”

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Cyrus H. Gordon 73

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