Source: Aspects of the Novel (1927), Chapter Five: The Plot
Context: A man does not talk to himself quite truly — not even to himself: the happiness or misery that he secretly feels proceeds from causes that he cannot quite explain, because as soon as he raises them to the level of the explicable they lose their native quality. The novelist has a real pull here. He can show the subconscious short-circuiting straight into action (the dramatist can do this too); he can also show it in its relation to soliloquy. He commands all the secret life, and he must not be robbed of this privilege. "How did the writer know that?" it is sometimes said. "What's his standpoint? He is not being consistent, he's shifting his point of view from the limited to the omniscient, and now he's edging back again." Questions like this have too much the atmosphere of the law courts about them.
“Hee drinkes misery, and he tastes happinesse; he mowes misery, and he gleanes happinesse; he journeys in misery, he does but walke in happinesse.”
Meditation 13
Devotions Upon Emergent Occasions (1624)
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John Donne 115
English poet 1572–1631Related quotes
“Writing does not cause misery. It is born of misery.”
Attributed
“Misery loves company but company does not reciprocate.”
The Cynic's Calendar
From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.
Chap. 11, "The Fat Man"
Dialogue between the characters Kasper Gutman (the "fat man") and Sam Spade.
Source: The Maltese Falcon (1930)
Context: "We begin well, sir," the fat man purred … "I distrust a man that says when. If he's got to be careful not to drink too much it's because he's not to be trusted when he does. … Well, sir, here's to plain speaking and clear understanding. … You're a close-mouthed man?"
Spade shook his head. "I like to talk."
"Better and better!" the fat man exclaimed. "I distrust a close-mouthed man. He generally picks the wrong time to talk and says the wrong things. Talking's something you can't do judiciously unless you keep in practice."
Bowing is a courtesy for the host who invites him as well drinking a cup.
Source: The Analects, Chapter III
Jewish War