“There is one term of the problem which you are not taking into account: precisely, the world. The real. You say: the real, the world as it is. But it is not, it becomes! It moves, it changes! It doesn’t wait for us to change... It is more mobile than you can imagine. You are getting closer to this reality when you say as it 'presents itself'; that means that it is not there, existing as an object. The world, the real is not an object. It is a process.”

— John Cage

Quote in 'John Cage, For the Birds: John Cage In Conversation with Daniel Charles', London/New York: Marion Boyars, 1981; as quoted in: 'Tàpies: From Within', June ─ November, 2013 - Presse Release, Museu Nacional d’Art de Catalunya (MNAC ), p. 17, note 10
1980s

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John Cage 43

American avant-garde composer 1912–1992

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“The real problem in speech is not precise language. The problem is clear language. The desire is to have the idea clearly communicated to the other person. It is only necessary to be precise when there is some doubt as to the meaning of a phrase, and then the precision should be put in the place where the doubt exists. It is really quite impossible to say anything with absolute precision, unless that thing is so abstracted from the real world as to not represent any real thing.Pure mathematics is just such an abstraction from the real world, and pure mathematics does have a special precise language for dealing with its own special and technical subjects. But this precise language is not precise in any sense if you deal with real objects of the world, and it is only pedantic and quite confusing to use it unless there are some special subtleties which have to be carefully distinguished.”

Richard Feynman (1918–1988) American theoretical physicist

" New Textbooks for the "New" Mathematics http://calteches.library.caltech.edu/2362/1/feynman.pdf", Engineering and Science volume 28, number 6 (March 1965) p. 9-15 at p. 14
Paraphrased as "Precise language is not the problem. Clear language is the problem."

“How both the objective world accommodates to presentations in us, and presentations in us to the objective world, is unintelligible unless between the two worlds, the ideal and the real, there exists a pre-determined harmony.”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

System of Transcendental Philosophy (1800)
Context: How both the objective world accommodates to presentations in us, and presentations in us to the objective world, is unintelligible unless between the two worlds, the ideal and the real, there exists a pre-determined harmony. But this latter is itself unthinkable unless the activity, whereby the objective world, is produced, is at bottom identical with that which expresses itself in volition, and vice versa.

“Abjuring love? Real people don’t do that. Now you’re the one who sounds like someone on a stage. That’s not the real world. Real people follow their hearts, wherever it takes them. Real people refuse to be put into a little tiny box. You can say you love me or you don’t love me, it doesn’t matter; I know you have foresworn nothing except an existence you found intolerable.”

Ellen Kushner book The Privilege of the Sword

She really did smile this time. “Now you’re making me sound like a heroine. Be honest, Lucius. For all that you go on about the real world with its real people, you don’t really want to live in it, either.”
Part III, Chapter VIII (p. 299)
The Privilege of the Sword (2006)

“Nothing is as real as a dream. The world can change around you, but your dream will not.”

Tom Clancy (1947–2013) American author

As quoted in Writers (1995) Published by A. Deutsch
1990s
Context: Nothing is as real as a dream. The world can change around you, but your dream will not. Your life may change, but your dream doesn't have to. Responsibilities need not erase it. Duties need not obscure it. Your spouse and children need not get in its way, because the dream is within you. No one can take your dream away.

“The closer you get to real matter, rock air fire and wood, boy, the more spiritual the world is.”

Jack Kerouac book The Dharma Bums

Source: The Dharma Bums

““Abjuring love? Real people don’t do that. Now you’re the one who sounds like someone on a stage. That’s not the real world. Real people follow their hearts, wherever it takes them. Real people refuse to be put into a little tiny box. You can say you love me or you don’t love me, it doesn’t matter; I know you have foresworn nothing except an existence you found intolerable.”
She really did smile this time. “Now you’re making me sound like a heroine. Be honest, Lucius. For all that you go on about the real world with its real people, you don’t really want to live in it, either.””

Ellen Kushner book The Privilege of the Sword

Part III, Chapter VIII (p. 299)
The Privilege of the Sword (2006)

“The more real you get the more unreal the world gets.”

John Lennon (1940–1980) English singer and songwriter

“My objection to supernatural beliefs is precisely that they miserably fail to do justice to the sublime grandeur of the real world. They represent a narrowing-down from reality, an impoverishment of what the real world has to offer.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Source: The Ancestor's Tale: A Pilgrimage to the Dawn of Evolution

“I then reached for a time honored tactic used by mathematicians: if you can't solve the real problem, change it into one you can solve.”

Mark Kac (1914–1984) Polish-American mathematician

Source: Enigmas Of Chance (1985), Chapter 6, Cornell II, p. 122.

“But now we come upon another objection, which I judge will be the last you can raise. You will say, I suspect, that this world of freedom, self-equipped for sin, is indeed a world which "lieth in wickedness," that in truth there is no real hope of good in it: it is a world of inherent and inexpugnable wrong, and not only damnable, but in fact already damned.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.372

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John Cage 43

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