Barbara Cartland quote: “Among men, sex sometimes results in intimacy; among women, intimacy sometimes results in sex.”

“Frequency of sex – Women sometimes wanted; men always needed.”

Nicholas Sparks book At First Sight

Source: At First Sight

“[Demystifying lesbian sex for an interviewer] In a way, the sex isn’t really that different… From what I can tell, no, not really. All the things that men and women do together, think of everything that men and women do together, women and women can do together. And that makes you realize that sex is just simply about connecting with another person, or about intimacy…”

Jennifer Beals (1963) American actress and a former teen model

Asahi Radio Interview, Japan (2008) http://publications.asahi.com/ae/interviews/jennifer/index.shtml

“Friedan: A celebration of women's bodies is all right with me so long as there is no denial of the personhood of women. I suppose sometimes women are sex objects -- and men are too, by the way. It's the definition of women just as sex objects that bothers me. Women can celebrate themselves as sex objects, they can celebrate their own sexuality and can enjoy the sexuality of men as far as I'm concerted. Let's have men centerfolds. [.. ] Playboy's centerfold is fine. It's holding onto your own anachronism and it is not pornographic, though many of my sisters would disagree. It's harmless. […] Playboy strikes me as an odd mixture of sex -- sometimes juvenile --- and forward intellectual thoughts.”

Betty Friedan (1921–2006) American activist

The Playboy Interview (1992)

“Peace as the commingling of soil and waters sounds cute to my ears; but peace as the result of conspiratio exacts a demanding, today almost unimaginable intimacy.”

Ivan Illich (1926–2002) austrian philosopher and theologist

The Cultivation of Conspiracy (1998)
Context: The other eminent moment of the celebration was, of course, the comestio, the communion in the flesh, the incorporation of the believer in the body of the Incarnate Word, but communio was theologically linked to the preceding con-spiratio. Conspiratio became the strongest, clearest and most unambiguously somatic expression for the entirely non-hierarchical creation of a fraternal spirit in preparation for the unifying meal. Through the act of eating, the fellow conspirators were transformed into a "we," a gathering which in Greek means ecclesia. Further, they believed that the "we" is also somebody's "I"; they were nourished by shading into the "I" of the Incarnate Word. The words and actions of the liturgy are not just mundane words and actions, but events occurring after the Word, that is, after the Incarnation. Peace as the commingling of soil and waters sounds cute to my ears; but peace as the result of conspiratio exacts a demanding, today almost unimaginable intimacy.
The practice of the osculum did not go unchallenged; documents reveal that the conspiratio created scandal early on. The rigorist African Church Father, Tertullian, felt that a decent matron should not be subjected to possible embarrassment by this rite. The practice continued, but not its name; the ceremony required a euphemism. From the later third century on, the osculum pacis was referred to simply as pax, and the gesture was often watered down to some slight touch to signify the mutual spiritual union of the persons present through the creation of a fraternal atmosphere. Today, the pax before communion, called "the kiss of peace," is still integral to the Roman, Slavonic, Greek and Syrian Mass, although it is often reduced to a perfunctory handshake.