“Nothing that we despise in other men is inherently absent from ourselves. We must learn to regard people less in the light of what they do or don't do, and more in light of what they suffer.”

Source: Discipleship (1937), The Hidden Righteousness, p. 158.

Nous nous croyons purs tant que nous méprisons ce que nous ne désirons pas.
Alexis (1929)

Quotes from Words of Wisdoms Vol.2

This Business of Living (1935-1950)

"1860. In Lodge of Sorrow at Washington: March 30.", p. 11 <!-- [books.google.com/books?id=PTpRwZ1yEWwC&pg=PA11&dq=What+we+have+done+for+ourselves+Albert+Pike&hl=en&sa=X&ei=akWkT_3QCqLA6AHG_7G6CQ&ved=0CDcQ6AEwAA#v=onepage&q=remains immortal&f=false page 11] -->
In sentiment this is similar to the expression made much earlier by Giordano Bruno in On the Infinite Universe and Worlds (1584) : "What you receive from others is a testimony to their virtue; but all that you do for others is the sign and clear indication of your own."
Ex Corde Locutiones: Words from the Heart Spoken of His Dead Brethren
Variant: What we have done for ourselves alone dies with us; what we have done for others and the world remains and is immortal.

Lecture notes of 1858, quoted in The Life and Letters of Faraday (1870) by Bence Jones, Vol. 2, p. 403
Context: We learn by such results as these, what is the kind of education that science offers to man. It teaches us to be neglectful of nothing, not to despise the small beginnings — they precede of necessity all great things. Vesicles make clouds; they are trifles light as air, but then they make drops, and drops make showers, rain makes torrents and rivers, and these can alter the face of a country, and even keep the ocean to its proper fulness and use. It teaches a continual comparison of the small and great, and that under differences almost approaching the infinite, for the small as often contains the great in principle, as the great does the small; and thus the mind becomes comprehensive. It teaches to deduce principles carefully, to hold them firmly, or to suspend the judgment, to discover and obey law, and by it to be bold in applying to the greatest what we know of the smallest. It teaches us first by tutors and books, to learn that which is already known to others, and then by the light and methods which belong to science to learn for ourselves and for others; so making a fruitful return to man in the future for that which we have obtained from the men of the past.

Source: War in Heaven (1998), p. 599
Context: The memory of all things is in all things, Danlo remembered. Nothing is ever truly lost.
"The true Elder Eddas," he said "are universal memories. The One memory is just the memory of the universe itself. The way the universe evolves in conscioiusness of itself and causes itself to be. We are just this blessed consciousness, nothing more, nothing less. We are the light inside light that fuses into the atoms of our bodies; we are the fire that whirls across the stellar deeps and dances all things into being."
"Now you are speaking mystically again, Little Fellow."
"About some things there is no other way to speak."

On Being, The Wisdom of Tenderness (transcript) http://www.onbeing.org/program/wisdom-tenderness/transcript/1369 Interview with Krista Tippett, December 24, 2009
From interviews and talks