“Real living is living for others.”
Source: Striking Thoughts (2000), p. 3
“Once the Regime said that one living cell is a life, real living became irrelevant.”
Flower in Ch. 37 : leaving bastion, p. 355
The Visitor (2002)
2:19-20
Epistle to the Galatians
Variant translationː All actual life is encounter.
Variant: All real life is meeting.
Source: I and Thou (1923)
Letter Four (16 July 1903)
Variant: Have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don't search for the answers, which could not be given to you now, because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer. (Translation by Stephen Mitchell)
Letters to a Young Poet (1934)
Context: Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.
“He who was living is now dead
We who were living are now dying
With a little patience.”
Source: The Waste Land
1960s, Keep Moving From This Mountain (1965)
Context: Each of us lives in two realms, the "within" and the "without." The within of our lives is somehow found in the realm of ends, the without in the realm of means. The within of our [lives], the bottom — that realm of spiritual ends expressed in art, literature, morals, and religion for which at best we live. The without of our lives is that realm of instrumentalities, techniques, mechanisms by which we live. Now the great temptation of life and the great tragedy of life is that so often we allow the without of our lives to absorb the within of our lives. The great tragedy of life is that too often we allow the means by which we live to outdistance the ends for which we live.
