“The conversation of kisses. Subtle, engrossing, fearless, transforming.”

— Alice Munro, book Runaway

Source: Runaway

Last update Oct. 3, 2023. History

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Alice Munro38

Canadian novelist 1931

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“Eyes, look your last!
Arms, take your last embrace!
And, lips, oh you the doors of breath, seal with a righteous kiss a dateless bargain to engrossing death!”

William Shakespeare book Romeo and Juliet

Source: Romeo and Juliet

“With youthful fancy reinspired,
We may hold converse with all forms
Of the many-sided mind,
And those whom passion hath not blinded,
Subtle-thoughted, myriad-minded.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

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Context: Whither in after life retired
From brawling storms,
From weary wind,
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We may hold converse with all forms
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Subtle-thoughted, myriad-minded.

“Sweet, can I sing you the song of your kisses?
How soft is this one, how subtle this is,
How fluttering swift as a bird's kiss that is,
As a bird that taps at a leafy lattice;
How this one clings and how that uncloses
From bud to flower in the way of roses.”

Arthur Symons (1865–1945) British poet

Kisses.

“The kiss originated when the first male reptile licked the first female reptile, implying in a subtle way that she was as succulent as the small reptile he had for dinner the night before.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

“Vlaminck and Utrillo were very good friends, drinking buddies. One day they attend a funeral. They're walking behind the hearse in a procession, and they're having a great time conversing with one another. They are completely engrossed when suddenly one asks the other, 'Say, don't you smell something funny?' They look up and they're walking behind a garbage truck! They'd lost the hearse in the middle of their enthusiastic conversation.”

Henry Miller (1891–1980) American novelist

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“Every conversation, every cuddle, aver kiss and caress, even every disagreement, adds another brushstroke to the picture of home you paint with the days and hours of your life.”

Thomas Kinkade (1958–2012) American painter of popular realistic, bucolic, and idyllic subjects

“Devouring Famine, Plague, and War,
Each able to undo mankind,
Death's servile emissaries are;
Nor to these alone confined,
He hath at will
More quaint and subtle ways to kill;
A smile or kiss, as he will use the art,
Shall have the cunning skill to break a heart.”

James Shirley (1596–1666) English writer

Poem The Last Conqueror http://www.bartleby.com/106/68.html.

“Each human being has the eternal duty of transforming what is hard and brutal into a subtle and tender offering, what is crude into refinement, what is ugly into beauty, ignorance into knowledge, confrontation into collaboration, thereby rediscovering the child’s dream of a creative reality incessantly renewed by death, the servant of life, and by life the servant of love.”

Yehudi Menuhin (1916–1999) American violinist and conductor

In: A message of Lord Menuhin http://www.menuhin-foundation.com/, International Yehudi Menuhin Foundation.

“And the conversion of the other Don Quixote — he who was converted only to die — was possible because he was mad, and it was his madness, and not his death or his conversion that immortalized him, earning him forgiveness for this crime of having been born. Felix culpa! And neither was his madness cured, but only transformed. His death was his last knightly adventure; in dying he stormed heaven, which suffereth violence.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

“It is basically a bad idea to take some area of human thought and experience that has been the locus of careful analyses and subtle distinctions for centuries, and start again, as it were, from scratch. What in fact happens when this is done is that some ideas from that tradition re-emerge, but are isolated from the context in which they were embedded in the preceding conversation.”

John E. Hare (1949) British philosopher

Source: “Evolutionary Theory and Theological Ethics” (2012), p. 245

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