Chère amie, ne savez-vous pas que la vertu est un état de guerre, et que, pour y vivre, on a toujours quelque combat à rendre contre soi?
Julie ou la Nouvelle Héloïse http://fr.wikisource.org/wiki/Julie_ou_la_Nouvelle_H%C3%A9lo%C3%AFse/Sixi%C3%A8me_partie#Lettre_VII._R.C3.A9ponse (French), Sixième partie, Lettre VII Réponse (1761)
Julie, or The New Heloise http://books.google.com/books?id=oN6_B_AFhcwC (English), Part Six, Letter VII Response, pg 560
“One can't fight with oneself, for this battle has only one loser.”
Source: Aunt Julia and the Scriptwriter
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Mario Vargas Llosa 30
Peruvian writer, politician, journalist, and essayist 1936Related quotes
“A beautiful battle is one you don't have to fight.”
Mat Cauthon
(11 October 2005)
Source: Knife of Dreams
Variant translations
Hence to fight and conquer in all your battles is not supreme excellence; supreme excellence consists in breaking the enemy's resistance without fighting.
The best victory is when the opponent surrenders of its own accord before there are any actual hostilities... It is best to win without fighting.
Source: The Art of War, Chapter III · Strategic Attack
'Ireland’s Travail and Ireland’s Resurrection,' Workers’ Republic, 7 August 1915.
Rassemblement pour l'indépendance nationale speech.
Source: Simone Weil : An Anthology (1986), The Power of Words (1937), p. 222
Context: There is no area in our minds reserved for superstition, such as the Greeks had in their mythology; and superstition, under cover of an abstract vocabulary, has revenged itself by invading the entire realm of thought. Our science is like a store filled with the most subtle intellectual devices for solving the most complex problems, and yet we are almost incapable of applying the elementary principles of rational thought. In every sphere, we seem to have lost the very elements of intelligence: the ideas of limit, measure, degree, proportion, relation, comparison, contingency, interdependence, interrelation of means and ends. To keep to the social level, our political universe is peopled exclusively by myths and monsters; all it contains is absolutes and abstract entities. This is illustrated by all the words of our political and social vocabulary: nation, security, capitalism, communism, fascism, order, authority, property, democracy. We never use them in phrases such as: There is democracy to the extent that... or: There is capitalism in so far as... The use of expressions like "to the extent that" is beyond our intellectual capacity. Each of these words seems to represent for us an absolute reality, unaffected by conditions, or an absolute objective, independent of methods of action, or an absolute evil; and at the same time we make all these words mean, successively or simultaneously, anything whatsoever. Our lives are lived, in actual fact, among changing, varying realities, subject to the casual play of external necessities, and modifying themselves according to specific conditions within specific limits; and yet we act and strive and sacrifice ourselves and others by reference to fixed and isolated abstractions which cannot possibly be related either to one another or to any concrete facts. In this so-called age of technicians, the only battles we know how to fight are battles against windmills.
William Cowper Prime in The Old House by the River (1853); first misattributed to Hawthorne in Notable Thoughts about Women: A Literary Mosaic (1882) by Maturin Murray Ballou, p. 239
Misattributed