Variant: Not at all. My services are also available to gentlemen in distress. It's an equal opportunity fetish." (Sebastian)
Source: City of Glass
Source: Father and Child Reunion (2001), p. 197.
Source: World Commodities and World Currencies (1944), Chapter IX, Commodities, Gold, Credit as Money, p. 100 (See also Karl Marx, Capital Volume I, p. 89)
From Her Books, I Have Chosen To Stay And Fight, RACISM AND CIVIL RIGHTS
Statement as he put on his glasses before delivering his response to the first Newburgh Address http://www.earlyamerica.com/milestone-events/newburgh-address/ (15 March 1783), quoted in a letter https://democraticthinker.wordpress.com/2010/01/08/newburgh-crisis-viwashingtons-newburgh-address/ from General David Cobb http://en.wikipedia.org/wiki/David_Cobb_(Massachusetts) to Colonel Timothy Pickering http://en.wikipedia.org/wiki/Timothy_Pickering (25 November 1825)
1780s, The Newburgh Address (1783)
20 August 1833
Table Talk (1821–1834)
Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan.
Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. II : The Fellow-Craft, p. 44
Context: From the political point of view there is but a single principle,— the sovereignty of man over himself. This sovereignty of one's self over one's self is called Liberty. Where two or several of these sovereignties associate, the State begins. But in this association there is no abdication. Each sovereignty parts with a certain portion of itself to form the common right. That portion is the same for all. There is equal contribution by all to the joint sovereignty. This identity of concession which each makes to all, is Equality. The common right is nothing more or less than the protection of all, pouring its rays on each. This protection of each by all, is Fraternity.
Liberty is the summit, Equality the base. Equality is not all vegetation on a level, a society of big spears of grass and stunted oaks, a neighborhood of jealousies, emasculating each other. It is, civilly, all aptitudes having equal opportunity; politically, all votes having equal weight; religiously, all consciences having equal rights.
Speech in the House of Commons (24 November 1976) http://www.margaretthatcher.org/document/103146
Leader of the Opposition
Context: The word “equality” is often used, but, wisely, rarely defined. The moment one tries to define it, one gets into great difficulty. For example, it cannot mean equality of incomes or earnings; otherwise, we would not need more than one union. Indeed, we would not need one union. If we are to have opportunity, we cannot have equality, because the two are opposite. We may have equality of opportunity, but if the only opportunity is to be equal, it is not opportunity.
