Preface to the Second Edition.
The Open Society and Its Enemies (1945)
Context: I see now more clearly than ever before that even our greatest troubles spring from something that is as admirable and sound as it is dangerous — from our impatience to better the lot of our fellows. For these troubles are the by-products of what is perhaps the greatest of all moral and spiritual revolutions of history, a movement which began three centuries ago. It is the longing of uncounted unknown men to free themselves and their minds from the tutelage of authority and prejudice. It is their attempt to build up an open society which rejects the absolute authority to preserve, to develop, and to establish traditions, old or new, that measure up to their standards of freedom, of humaneness, and of rational criticism. It is their unwillingness to sit back and leave the entire responsibility for ruling the world to human or superhuman authority, and their readiness to share the burden of responsibility for avoidable suffering, and to work for its avoidance. This revolution has created powers of appalling destructiveness; but they may yet be conquered.
“I'd come to realize that all our troubles spring from our failure to use plain, clear-cut language.”
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Jean Paul Sartre 321
French existentialist philosopher, playwright, novelist, sc… 1905–1980Related quotes
The Problem of Peace (1954)
(Hudson Taylor’s Choice Sayings: A Compilation from His Writings and Addresses. London: China Inland Mission, n.d., 52).
Variant: Let us give up our work, our thoughts, our plans, ourselves, our lives, our loved ones, our influence, our all, right into His hand, and then, when we have given all over to Him, there will be nothing left for us to be troubled about, or to make trouble about.
Source: The Responsible Self: An Essay in Christian Moral Philosophy (1963), p. 61
Source: Think Big: Unleashing Your Potential for Excellence
“We must be clear that when it comes to atoms, language can be used only as in poetry.”
In his first meeting with Werner Heisenberg in early summer 1920, in response to questions on the nature of language, as reported in Discussions about Language (1933); quoted in Defense Implications of International Indeterminacy (1972) by Robert J. Pranger, p. 11, and Theorizing Modernism : Essays in Critical Theory (1993) by Steve Giles, p. 28
Context: We must be clear that when it comes to atoms, language can be used only as in poetry. The poet, too, is not nearly so concerned with describing facts as with creating images and establishing mental connections.
On himself and his contemporaries.
Paris Review interview (1958)
Source: Textual politics: Discourse and social dynamics, 1995, p. 1