“And now, farewell to kindness, humanity and gratitude… I have substituted myself for Providence in rewarding the good; may the God of vengeance now yield me His place to punish the wicked.”
Chapter 30 http://en.wikisource.org/wiki/The_Count_of_Monte_Cristo/Chapter_30
Source: The Count of Monte Cristo (1845–1846)
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Alexandre Dumas 123
French writer and dramatist, father of the homonym writer a… 1802–1870Related quotes
Salon interview (2000)
Context: In the old movies, yes, there always was the happy ending and order was restored. As it is in Shakespeare's plays. It's no disgrace to, in the end, restore order. And punish the wicked and, in some way, reward the righteous.
“Farewell, good Strato. — Caesar now be still: I kill'd not thee with half so good a will.”
William Shakespeare, depicting the death of Brutus in Julius Caesar, V. v
About
“I want you to understand me.
This isn’t vengeance.
This is punishment.”
Source: Magic Breaks
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 132
Variant transcription from "Death of a Genius" in Life Magazine: "I cannot accept any concept of God based on the fear of life or the fear of death, or blind faith. I cannot prove to you that there is no personal God, but if I were to speak of him I would be a liar."
Context: About God, I cannot accept any concept based on the authority of the Church. As long as I can remember, I have resented mass indoctrination. I do not believe in the fear of life, in the fear of death, in blind faith. I cannot prove to you that there is no personal God, but if I were to speak of him, I would be a liar. I do not believe in the God of theology who rewards good and punishes evil. My God created laws that take care of that. His universe is not ruled by wishful thinking, but by immutable laws.
“He have his goodness now, God forbid I take it from him!”
Elizabeth Proctor
Source: The Crucible (1953)
Source: The Life of St. Teresa of Jesus (c.1565), Ch. XXIX, ¶ 16-17
Context: I saw an angel close by me, on my left side, in bodily form. This I am not accustomed to see, unless very rarely. Though I have visions of angels frequently, yet I see them only by an intellectual vision, such as I have spoken of before. It was our Lord's will that in this vision I should see the angel in this wise. He was not large, but small of stature, and most beautiful — his face burning, as if he were one of the highest angels, who seem to be all of fire: they must be those whom we call cherubim. Their names they never tell me; but I see very well that there is in heaven so great a difference between one angel and another, and between these and the others, that I cannot explain it.I saw in his hand a long spear of gold, and at the iron's point there seemed to be a little fire. He appeared to me to be thrusting it at times into my heart, and to pierce my very entrails; when he drew it out, he seemed to draw them out also, and to leave me all on fire with a great love of God. The pain was so great, that it made me moan; and yet so surpassing was the sweetness of this excessive pain, that I could not wish to be rid of it. The soul is satisfied now with nothing less than God. The pain is not bodily, but spiritual; though the body has its share in it, even a large one. It is a caressing of love so sweet which now takes place between the soul and God, that I pray God of His goodness to make him experience it who may think that I am lying.</p
