“The Devil pulls the strings which make us dance;
We find delight in the most loathsome things;
Some furtherance of Hell each new day brings,
And yet we feel no horror in that rank advance.”

September Morn, co-written with Gilbert Bécaud
Song lyrics, September Morn (1979)

2016, Young Leaders of the Americas Initiative Town Hall (March 2016)
Context: And I think one of the things that's important for bringing about further progress is that we listen to each other and we understand our differences. I don't think it's necessary for us to all speak one language, or all have the same foods, or all have the same customs. But I do believe that there are some universal principles that are important. I believe that the most important principle is a very simple one that is at the heart of most of the world’s great religions, which is treat somebody the same way you’d want to be treated. And if you start with that basic premise, then we will continue to make progress. But I also think that in order for us to make progress, we have to have that fellow feeling and we have to combine that with the use of our brains and reason, and our intellect. […] That requires not just a strong heart, but also using our heads. And if we do those two things, then I feel confident that we'll make progress.

Address to the Prague World Congress of International PEN Club (7 November 1994) http://www.englishpen.org/writersinprison/wipcnews/peninternationaldeeplysaddenedbydeathofvclavhavelaconstantchampionforfreedomofexpression/

Twentieth Century Faith : Hope and Survival (1972), p. 61
1970s

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics

Anathemas and Admirations (1987)

In response to Diệm and Nhu, assassination in a coup d’état led by General Dương Văn Minh (Armed Forces Council) http://fablog.ehrensteinland.com/2013/10/05/

XI, 26, Parts of this passage has been heavily compared with later statements of René Descartes; in Latin and with a variant translations:
The City of God (early 400s)
Context: We both are, and know that we are, and delight in our being, and our knowledge of it. Moreover, in these three things no true-seeming illusion disturbs us; for we do not come into contact with these by some bodily sense, as we perceive the things outside of us of all which sensible objects it is the images resembling them, but not themselves which we perceive in the mind and hold in the memory, and which excite us to desire the objects. But, without any delusive representation of images or phantasms, I am most certain that I am, and that I know and delight in this. In respect of these truths, I am not at all afraid of the arguments of the Academicians, who say, What if you are deceived? For if I am deceived, I am. For he who is not, cannot be deceived; and if I am deceived, by this same token I am. And since I am if I am deceived, how am I deceived in believing that I am? for it is certain that I am if I am deceived. Since, therefore, I, the person deceived, should be, even if I were deceived, certainly I am not deceived in this knowledge that I am. And, consequently, neither am I deceived in knowing that I know. For, as I know that I am, so I know this also, that I know. And when I love these two things, I add to them a certain third thing, namely, my love, which is of equal moment. For neither am I deceived in this, that I love, since in those things which I love I am not deceived; though even if these were false, it would still be true that I loved false things. For how could I justly be blamed and prohibited from loving false things, if it were false that I loved them? But, since they are true and real, who doubts that when they are loved, the love of them is itself true and real? Further, as there is no one who does not wish to be happy, so there is no one who does not wish [themself] to be [into being]. For how can he be happy, if he is nothing?

Kalki : or The Future of Civilization (1929)
Context: War with its devastated fields and ruined cities, with its millions of dead and more millions of maimed and wounded, its broken-hearted and defiled women and its starved children bereft of their natural protection, its hate and atmosphere of lies and intrigue, is an outrage on all that is human. So long as this devil-dance does not disgust us, we cannot pretend to be civilized. It is no good preventing cruelty to animals and building hospitals for the sick and poor houses for the destitute so long as we willing to mow down masses of men by machine-guns and poison non-combatants, including the aged and the infirm, women and children — and all for what? For the glory of God and the honour of the nation!
It is quite true that we attempt to regulate war, as we cannot suppress it; but the attempt cannot succeed. For war symbolizes the spirit of strife between two opposing national units which is to be settled by force. When we allow the use of force as the only argument to put down opposition, we cannot rightly discriminate between one kind of force and another. We must put down opposition by mobilizing all the forces at our disposal. There is no real difference between a stick and a sword, or gunpowder and poison gas. So long as it is the recognized method of putting down opposition, every nation will endeavour to make its destructive weapons more and more efficient. War is its only law add the highest virtue is to win, and every nation has to tread this terrific and deadly road. To approve of warfare but criticize its methods, it has been well said is like approving of the wolf eating the lamb but criticizing the table-manners. War is war and not a game of sport to be played according to rules.