“The typewriter is holy the poem is holy the voice is holy the hearers are holy the ecstacy is holy!”

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Allen Ginsberg76

American poet 1926–1997

Theodore Roethke (1908–1963) American poet

Poetry and Craft (1965)

“"For I am holy." When I hear these words I recognize the voice of the Saviour. But shall I take away my own? Certainly when He speaks thus He speaks in inseparable union with His body. But can I say, "I am holy"? If I mean a holiness that I have not received, I should be proud and a liar; but if I mean a holiness that I have received - as it is written: "Be ye holy because I the Lord your God am holy" (Lev. 19:2) - then let the body of Christ say these words. And let this one man, who cries from the ends of the earth, say with his Head and united with his Head: "I am holy." … That is not foolish pride, but an expression of gratitude. If you were to say that you are holy of yourselves, that would be pride; but if, as one of Christ's faithful and as a member of Christ, you say that you are not holy, you are ungrateful. …”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.428

“In his great vision Isaiah perceives the voice of the seraphim even before he hears the voice of the Lord. What is it that the seraphim reveal? "Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory."
Holy, holy, holy — indicate the transcendence and distance of God. The whole earth is full of His glory — the immanence or presence of God. The outwardness of the world communicates something of the indwelling greatness of God.
The glory is neither an aesthetic nor physical quality. It is sensed in grandeur, but it is more than grandeur. It is a presence or the effulgence of a presence.
The whole earth is full of His glory, but we do not perceive it; it is within our reach but beyond our grasp. And still it is not entirely unknown to us.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Source: Who Is Man? (1965), Ch. 5

“I cry to you, my Lord, my rock! Do not be deaf to me, for if you are silent, I shall go down to the pit like the rest. Hear my voice raised in petition as I cry to you for help, as I raise my hands, my Lord, toward your holy of holies.”

Nicholas Sparks book A Walk to Remember

Source: A Walk to Remember

“Hear the voice of the Bard,
Who present, past, and future, sees;
Whose ears have heard
The Holy Word
That walked among the ancient trees.”

William Blake (1757–1827) English Romantic poet and artist

Introduction, st. 1
1790s, Songs of Experience (1794)

“Let us rise in the moral power of womanhood; and give utterance to the voice of outraged mercy, and insulted justice, and eternal truth, and mighty love and holy freedom.”

Maria Weston Chapman (1806–1885) American abolitionist

From [Boston Female Anti-slavery Society, Annual Report of the Boston Female Anti-Slavery Society, https://books.google.com/books?id=W5I5AQAAMAAJ, 1836, The Society, 30], as quoted in [Dell, Diana, Memorable Quotations: American Women Writers of the Past, https://books.google.com/books?id=eM3IWooc_zIC, December 2000, iUniverse, 978-0-595-16230-7, 73]

“I have gone over three different translations of the poem, and am struck by how much a translation can alter our interpretation. I am reminded that most holy scriptures come to us in translation, resulting in a diversity of views.”

Loreena McKennitt (1957) Canadian musician and composer

Notes from McKennitt's journals in the CD booklet for The Mask and Mirror '
Context: May, 1993 - Stratford... have been reading through the poetry of 15th century Spain, and I find myself drawn to one by the mystic writer and visionary St. John of the Cross; the untitled work is an exquisite, richly metaphoric love poem between himself and his god. It could pass as a love poem between any two at any time... His approach seems more akin to early Islamic or Judaic works in its more direct route to communication to his god... I have gone over three different translations of the poem, and am struck by how much a translation can alter our interpretation. I am reminded that most holy scriptures come to us in translation, resulting in a diversity of views.

“But listen, what harmony holy
Is mingling its notes with our own!
The discord is vanishing slowly,
And melts in that dominant tone.
And they that have heard it can never
Return to confusion again,
Their voices are music for ever,
And join in the mystical strain.”

James Clerk Maxwell (1831–1879) Scottish physicist

Part III Poems, To the Air of "Lörelei." (January, 1858)
The Life of James Clerk Maxwell (1882)

“The towers shine in a larger blue, and the portals bloom with a mystic light. Silence was ordered and mute in terror fell the world. From on high he begins. His holy words have weight heavy and immutable and the Fates follow his voice.”
Radiant majore sereno culmina et arcano florentes lumine postes. postquam jussa quies siluitque exterritus orbis, incipit ex alto: grave et inmutabile sanctis pondus adest verbis, et vocem fata sequuntur.

Statius book Thebaid

Source: Thebaid, Book I, Line 209

“As it is not to be imagined that the fornicator and the blasphemer can partake of the sacred Table, so it is impossible that he who has an enemy, and bears malice, can enjoy the holy Communion.… I forewarn, and testify, and proclaim this with a voice that all may hear! ‘Let no one who hath an enemy draw near the sacred Table, or receive the Lord’s Body! Let no one who draws near have an enemy! Do you have an enemy? Draw not near! Do you wish to draw near? Be reconciled, and then draw near, and touch the Holy Thing!”

John Chrysostom (349–407) important Early Church Father

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_472.html, Homily XX

“The typewriter is holy the poem is holy the voice is holy the hearers are holy the ecstacy is holy!”

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Allen Ginsberg76

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