
Science and the Unseen World (1929), II, p.24-25
Wording in Ideas and Opinions: It is therefore easy to see why the churches have always fought science and persecuted its devotees. On the other hand, I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research. Only those who realize the immense efforts and, above all, the devotion without which pioneer work in theoretical science cannot be achieved are able to grasp the strength of the emotion out of which alone such work, remote as it is from the immediate realities of life, can issue. What a deep conviction of the rationality of the universe and what a yearning to understand, were it but a feeble reflection of the mind revealed in this world, Kepler and Newton must have had to enable them to spend years of solitary labor in disentangling the principles of celestial mechanics! Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people.
1930s, Religion and Science (1930)
Variant: I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research.
Source: The World As I See It
Context: It is, therefore, quite natural that the churches have always fought against science and have persecuted its supporters. But, on the other hand, I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research. No one who does not appreciate the terrific exertions, and, above all, the devotion without which pioneer creations in scientific thought cannot come into being, can judge the strength of the feeling out of which alone such work, turned away as it is from immediate practical life, can grow. What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work! Any one who only knows scientific research in its practical applications may easily come to a wrong interpretation of the state of mind of the men who, surrounded by skeptical contemporaries, have shown the way to kindred spirits scattered over all countries in all centuries. Only those who have dedicated their lives to similar ends can have a living conception of the inspiration which gave these men the power to remain loyal to their purpose in spite of countless failures. It is the cosmic religious sense which grants this power. A contemporary has rightly said that the only deeply religious people of our largely materialistic age are the earnest men of research.
Science and the Unseen World (1929), II, p.24-25
“The noblest motive is the public good.”
Vincit amor patriae.
Richard Steele, in The Spectator. Compare Aeneid 6.823: Vincet amor patriae ("Love of country shall prevail").
"In The City of God Augustine quoted the line but changed the verb from the future to the present tense (vincet › vincit). That form became a traditional quotation, often reprinted and reproduced on medals, monuments, and family crests. [...] "Vincit amor patriae" appeared at the head of Spectator no. 200 (October 19, 1711) without translation. The essays from the Spectator were published and republished as books as early as 1713. To assist readers who lacked Latin or Greek, the editors of the 1744 edition provided English translations for its epigraphs; to "Vincit amor patriae" was added "The noblest Motive is the Publick Good." It stuck. The translation was modernized and made its way into innumerable texts and onto public buildings. It is inscribed on the ceiling of the south corridor of the Library of Congress and attributed to Virgil. A mistranslation became a quotation." —Willis Goth Regier, Quotology (2010), pp. 40–41.
Misattributed
“I have harnessed the cosmic rays and caused them to operate a motive device.”
Brooklyn Eagle (10 July 1931)
Profiles in Research Author(s): Arthur Jensen, Daniel H. Robinson and Howard Wainer, Journal of Educational and Behavioral Statistics, Vol. 31, No. 3 (Autumn, 2006), pp. 327-352
Context: [Interview: Responding to a question about whether it was smart to publish his 1969 article at the time he did] In retrospect, however, I would hope that I would not have changed a thing in that article, even if I had been able to imagine the supposed "storm" it caused. I will be ashamed the day I feel I should knuckle under to social-political pressures about issues and research I think are important for the advance of scientific knowledge.
“Whenever a man does a thoroughly stupid thing, it is always from the noblest motives.”
Source: The Picture of Dorian Gray
Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.9 The Conformity Police
“Scientific research is not conducted in a social vacuum.”
Source: Social structure and anomie (1938), p. 263 (1973 Edition)
“Darwinism is not a testable scientific theory, but a metaphysical research program.”
Unsourced variant: Evolution is not a fact. Evolution doesn't even qualify as a theory or as a hypothesis. It is a metaphysical research program, and it is not really testable science.
Popper later retracted his criticisms:
I have changed my mind about the testability and logical status of the theory of natural selection; and I am glad to have an opportunity to make a recantation.
:* "Natural selection and the emergence of mind" dialectica http://www.dialectica.ch/ Vol. 32 (1978), p. 339-355; republished in Evolutionary Epistemology, Rationality, and the Sociology of Knowledge (1987) edited by Gerard Radnitzky and W. W. Bartley, III
Unended Quest: An Intellectual Autobiography (1976)
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 117