
Self-Pity (1929)
Source: The Complete Poems
Self-Pity (1929)
Source: The Complete Poems
“So many things that we never will undo
I know you're sorry, I'm sorry too.”
Song lyrics, Love and Theft (2001), Mississippi
“Dishonesty in a woman is a thing you never blame deeply - I was casually sorry, and then I forgot.”
Source: Quoted, The Great Gatsby (1925), ch. 3
“I saw a newborn baby with wild wolves all around it.”
Song lyrics, The Freewheelin' Bob Dylan (1963), A Hard Rain's a-Gonna Fall
“I am madness maddened! That wild madness that's only calm to comprehend itself”
E Unibus Pluram: Television and U.S. Fiction
Essays
Source: A Supposedly Fun Thing I'll Never Do Again: Essays and Arguments
Context: The emergence of something called Metafiction in the American '60s was hailed by academic critics as a radical aesthetic, a whole new literary form, literature unshackled from the cultural cinctures of mimetic narrative and free to plunge into reflexivity and self-conscious meditations on aboutness. Radical it may have been, but thinking that postmodern Metafiction evolved unconscious of prior changes in readerly taste is about as innocent as thinking that all those college students we saw on television protesting the Vietnam war were protesting only because they hated the Vietnam war (They may have hated the war, but they also wanted to be seen protesting on television. TV was where they'd seen the war, after all. Why wouldn't they go about hating it on the very medium that made their hate possible?) Metafictionists may have had aesthetic theories out the bazoo, but they were also sentient citizens of a community that was exchanging an old idea of itself as a nation of do-ers and be-ers for a new vision of the U. S. A. as an atomized mass of self-conscious watchers and appearers. For Metafiction, in its ascendant and most important phases, was really nothing more than a single-order expansion of its own theoritcal nemesis, Realism: if Realism called it like it saw it, Metafiction simply called it as it saw itself seeing it. This high-cultural postmodern genre, in other words, was deeply informed by the emergence of television and the metastasis of self-conscious watching.