
Speech at the Lustgarten in Berlin, April 4, 1932. As quoted in Hitler's Berlin: Abused City, Thomas Friedrich, Yale University Press, 2012, p. 272.
1930s
during in the Indian Mutiny, 1857
Poetry
Speech at the Lustgarten in Berlin, April 4, 1932. As quoted in Hitler's Berlin: Abused City, Thomas Friedrich, Yale University Press, 2012, p. 272.
1930s
“…The king struck Hemu with his sword and he won the title of Ghazi…”
Tarikh-i-Akbari of Muhammad Arif Qandhari, translated into English by Tanseem Ahmad, Delhi, 1993, p. 74. Quoted in S. R. Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583
Go Rin No Sho (1645), The Ground Book
Context: To master the virtue of the long sword is to govern the world and oneself, thus the long sword is the basis of strategy. The principle is "strategy by means of the long sword". If he attains the virtue of the long sword, one man can beat ten men. Just as one man can beat ten, so a hundred men can beat a thousand, and a thousand men can beat ten thousand. In my strategy, one man is the same as ten thousand, so this strategy is the complete warrior's craft.
The Way of the warrior does not include other Ways, such as Confucianism, Buddhism, certain traditions, artistic accomplishments and dancing. But even though these are not part of the Way, if you know the Way broadly you will see it in everything. Men must polish their particular Way.
Go Rin No Sho (1645), The Wind Book
Context: It is difficult for these people to cut the enemy when at close quarters because of the length of the long sword. The blade path is large so the long sword is an encumbrance, and they are at a disadvantage compared to the man armed with a short companion sword.
From olden times it has been said: "Great and small go together." So do not unconditionally dislike extra-long swords. What I dislike is the inclination towards the long sword. If we consider large-scale strategy, we can think of large forces in terms of long swords, and small forces as short swords. Cannot few men give battle against many? There are many instances of few men overcoming many.
Go Rin No Sho (1645), The Water Book
Context: Knowing the Way of the long sword means we can wield with two fingers the sword that we usually carry. If we know the path of the sword well, we can wield it easily.
If you try to wield the long sword quickly you will mistake the Way. To wield the long sword well you must wield it calmly. If you try to wield it quickly, like a folding fan or a short sword, you will err by using "short sword chopping". You cannot cut a man with a long sword using this method.
The Autobiography of Kwame Nkrumah