Il est à peu près impossible de constituer systématiquement une morale naturelle. La nature n'a pas de principes. Elle ne nous fournit aucune raison de croire que la vie humaine est respectable. La nature, indifférente, ne fait nulle distinction du bien et du mal.
La Révolte des Anges [The Revolt of the Angels] (1914), ch. XXVII
“It is generally accepted that nature is an indifferent, not deceptive opponent, and it is upon this basis that the distinction is made between the natural and the human sciences.”
Source: The Postmodern Condition: A Report on Knowledge (1977), p.57
Help us to complete the source, original and additional information
Jean-François Lyotard 26
French philosopher 1924–1998Related quotes
Hirabayashi v. United States, 320 U.S. 81, 100 (1943).
The Faith that Heals (1910)
Context: Faith is indeed one of the miracles of human nature which science is as ready to accept as it is to study its marvellous effects. When we realise what a vast asset it has been in history, the part which it has played in the healing art seems insignificant, and yet there is no department of knowledge more favourable to an impartial study of its effects, and this brings me to my subject — the faith that heals.
“Nature is indifferent to the survival of the human species, including Americans.”
Radio address (29 September 1952)
Der Glaube an eine vom wahrnehmenden Subjekt unabhängige Außenwelt liegt aller Naturwissenschaft zugrunde.
First sentence of "Maxwells Einfluss auf die Entwicklung der Auffassung des Physikalisch-Realen". Manuscript at the Hebrew University Jerusalem alberteinstein.info http://alberteinstein.info/vufind1/Digital/EAR000034102#page/1/mode/2up
From "Maxwell's Influence on the Evolution of the Idea of Physical Reality," 1931. Available in Einstein Archives: 65-382
1930s
As quoted in World Authors 1950–1970 (1975) by J. Wakeman, pp. 221–223
Physics and Philosophy (1958)
Context: [I]n the Copenhagen interpretation of quantum theory we can indeed proceed without mentioning ourselves as individuals, but we cannot disregard the fact that natural science is formed by men. Natural science does not simply describe and explain nature; it is part of the interplay between nature and ourselves; it describes nature as exposed to our nature of questioning. This was a possibility of which Descartes could not have thought, but it makes a sharp separation between the world and the I impossible.
If one follows the great difficulty which even eminent scientists like Einstein had in understanding and accepting the Copenhagen interpretation... one can trace the roots... to the Cartesian partition.... it will take a long time for it [this partition] to be replaced by a really different attitude toward the problem of reality. <!--p. 81
'Labour produces its effects only by conspiring with the laws of nature.'
It is found that the agency of man can be traced to very simple elements. He does nothing but produce motion. He can move things towards one another, and he can separate them from one another. The properties of matter perform the rest.
Ch 1 : Production https://www.marxists.org/reference/subject/economics/mill-james/ch01.htm
Elements of Political Economy (1821)
Source: Causality: Models, Reasoning, and Inference, 2000, p. 14