
“If men could only know each other, they would never either idolize or hate.”
Source: A Thousand & One Epigrams: Selected from the Writings of Elbert Hubbard (1911), p. 13.
Aphorism 43
Novum Organum (1620), Book I
Context: There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market Place, on account of the commerce and consort of men there. For it is by discourse that men associate, and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding. Nor do the definitions or explanations wherewith in some things learned men are wont to guard and defend themselves, by any means set the matter right. But words plainly force and overrule the understanding, and throw all into confusion, and lead men away into numberless empty controversies and idle fancies.
“If men could only know each other, they would never either idolize or hate.”
Source: A Thousand & One Epigrams: Selected from the Writings of Elbert Hubbard (1911), p. 13.
“There are four classes of Idols which beset men's minds.”
Aphorism 39
Novum Organum (1620), Book I
Context: There are four classes of Idols which beset men's minds. To these for distinction's sake I have assigned names — calling the first class, Idols of the Tribe; the second, Idols of the Cave; the third, Idols of the Market-Place; the fourth, Idols of the Theater.
“The market is a place set apart where men may deceive each other.”
Anacharsis, 5.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 2: Socrates, his predecessors and followers
Institutes 1.11.9 as quoted in War Against the Idols: The Reformation of Worship from Erasmus to Calvin by Carlos, M. N. Eire p.217
Quoted by Bengt Danielsson in Gauguin in the South Seas http://books.google.com/books?id=u41CAAAAIAAJ&q=%22In+Europe+men+and+women+have+intercourse+because+they+love+each+other+In+the+South+Seas+they+love+each+other+because+they+have+had+intercourse+Who+is+right%22&pg=PA137#v=onepage (1966)
undated
1840s, Heroes and Hero-Worship (1840), The Hero as Priest
Source: For The Sake of Heaven (1945), p. 117
Source: Gospel of Barnabas (c. 16th century AD manuscript), Ch. 33. The gospel's origins and author have been debated; several theories are speculative, and none has general acceptance. The Gospel of Barnabas is dated to the 13th to 15th centuries,[2] much too late to have been written by Barnabas (fl. 1st century CE). Many of its teachings are synchronous with those in the Quran and oppose the Bible, especially the New Testament; some, however, contradict the Quran.