Source: The Ethics of Freedom (1973 - 1974), p. 398
Context: It seems to me that the free man, i. e., the man freed in Christ, ought to take parts in all movements that aim at human freedom. He obviously ought to oppose all dictatorship and oppression and all the fatalities which crush man. The Christian cannot bear it that others should be slaves. His great passion in the world ought to be a passion for the liberation of men.
Source: The Ethics of Freedom (1973 - 1974), p. 398
1990s, Long Walk to Freedom (1995)
Context: It was during those long and lonely years that my hunger for the freedom of my own people became a hunger for the freedom of all people, white and black. I knew as well as I knew anything that the oppressor must be liberated just as surely as the oppressed. A man who takes away another man's freedom is a prisoner of hatred, he is locked behind the bars of prejudice and narrow-mindedness. I am not truly free if I am taking away someone else's freedom, just as surely as I am not free when my freedom is taken from me. The oppressed and the oppressor alike are robbed of their humanity.
When I walked out of prison, that was my mission, to liberate the oppressed and the oppressor both. Some say that has now been achieved. But I know that that is not the case. The truth is that we are not yet free; we have merely achieved the freedom to be free, the right not to be oppressed. We have not taken the final step of our journey, but the first step on a longer and even more difficult road. For to be free is not merely to cast off one's chains, but to live in a way that respects and enhances the freedom of others. The true test of our devotion to freedom is just beginning.
“The law showed what man ought to be. Christ showed what man is, and what God is.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 375.
About male guardianship on women in Saudi Arabia. As quoted in Saudi women 'still enslaved', says activist as driving ban ends http://news.trust.org/item/20180622172634-f882k/ (22 June 2018) by Heba Kanso, '.
Context: Imagine your son becomes your guardian, no matter my capabilities as a woman, I am still enslaved to somebody else. Freedom for me is to live with dignity, and if my dignity and freedom is controlled by a man, I will never be free.
[Peface de la Histoire de France, Michelet, Jules, Flammarion, 1893-1894, VIII]
History of France, 1833-1867
“Freedom is indivisible, and when one man is enslaved, all are not free.”
Source: "Ich bin ein Berliner" Speech, June 26, 1963, https://en.wikipedia.org/wiki/File:Ich_bin_ein_Berliner_Speech_(June_26,_1963)_John_Fitzgerald_Kennedy_trimmed.theora.ogv
Context: Freedom is indivisible, and when one man is enslaved, all are not free. When all are free, then we can look forward to that day when this city will be joined as one and this country and this great Continent of Europe in a peaceful and hopeful globe. When that day finally comes, as it will, the people of West Berlin can take sober satisfaction in the fact that they were in the front lines for almost two decades.
2:2
Church Dogmatics (1932–1968)
“The truth is, all might be free if they valued freedom, and defended it as they ought.”
Essay, written under the pseudonym "Candidus," in The Boston Gazette (14 October 1771) http://www.gutenberg.org/etext/2092, later published in The Life and Public Services of Samuel Adams (1865) by William Vincent Wells, p. 425
