“Consciously or unconsciously, directly or indirectly, each and every creature, each and every human being — in one form or the other — strives to assert individuality.”

— Meher Baba

The Highest of the High (1953)
Context: Consciously or unconsciously, directly or indirectly, each and every creature, each and every human being — in one form or the other — strives to assert individuality. But when eventually man consciously experiences that he is Infinite, Eternal and Indivisible, then he is fully conscious of his individuality as God, and as such experiences Infinite Knowledge, Infinite Power and Infinite Bliss.

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Meher Baba 113

Indian mystic 1894–1969

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“CONSCIOUSLY or unconsciously, every living creature seeks one thing. In the lower forms of life and in less advanced human beings, the quest is unconscious; in advanced human beings, it is conscious. The object of the quest is called by many names — happiness, peace, freedom, truth, love, perfection, Self-realisation, God-realisation, union with God.”

Meher Baba book Discourses

Source: Discourses (1967), Vol. III, Ch. 1 : The Avatar, p. 11.
Context: CONSCIOUSLY or unconsciously, every living creature seeks one thing. In the lower forms of life and in less advanced human beings, the quest is unconscious; in advanced human beings, it is conscious. The object of the quest is called by many names — happiness, peace, freedom, truth, love, perfection, Self-realisation, God-realisation, union with God. Essentially, it is a search for all of these, but in a special way. Everyone has moments of happiness, glimpses of truth, fleeting experiences of union with God; what they want is to make them permanent. They want to establish an abiding reality in the midst of constant change.
It is a natural desire, based fundamentally on a memory, dim or clear as the individual’s evolution may be low or high, of his essential unity with God; for, every living thing is a partial manifestation of God, conditioned only by its lack of knowledge of its own true nature. The whole of evolution, in fact, is an evolution from unconscious divinity to conscious divinity, in which God Himself, essentially eternal and unchangeable, assumes an infinite variety of forms, enjoys an infinite variety of experiences and transcends an infinite variety of self-imposed limitations. Evolution from the standpoint of the Creator is a divine sport, in which the Unconditioned tests the infinitude of His absolute knowledge, power and bliss in the midst of all conditions. But evolution from the standpoint of the creature, with his limited knowledge, limited power, limited capacity for enjoying bliss, is an epic of alternating rest and struggle, joy and sorrow, love and hate, until, in the perfected man, God balances the pairs of opposites and transcends duality. Then creature and Creator recognise themselves as one; changelessness is established in the midst of change, eternity is experienced in the midst of time. God knows Himself as God, unchangeable in essence, infinite in manifestation, ever experiencing the supreme bliss of Self-realisation in continually fresh awareness of Himself by Himself.
This realisation must and does take place only in the midst of life, for it is only in the midst of life that limitation can be experienced and transcended, and that subsequent freedom from limitation can be enjoyed.

“Infinite consciousness being infinite includes every aspect of consciousness. Unconsciousness is one of the aspects of infiniteconsciousness.”

Meher Baba (1894–1969) Indian mystic

44 : God Alone Is, p. 72.
The Everything and the Nothing (1963)
Context: Infinite consciousness is infinite. It can never lessen at any point in time or space. Infinite consciousness being infinite includes every aspect of consciousness. Unconsciousness is one of the aspects of infiniteconsciousness. Thus infinite consciousness includes unconsciousness. It sustains, covers, pierces through and provides an end to unconsciousness — which flows from, and is consumed by, infinite consciousness.

“Protagoras asserted that there were two sides to every question, exactly opposite to each other.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Protagoras, 3.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 9: Uncategorized philosophers and Skeptics

“Let me simply state that it is wrong to regard any other human being, a priori, as an object, or an 'It.' This is so because each and every human being - you, every friend, every stranger, every foreigner - is precious.”

M. Scott Peck (1936–2005) American psychiatrist

Source: A World Waiting to Be Born: Civility Rediscovered

“Each of us is responsible for everything and to every human being.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Fyodor Dostoevsky in The Brothers Karamazov; this was used as an epigraph in The Blood of Others, and is sometimes attributed to de Beauvoir
Misattributed

“This is the nature of human energy; individuals generate it, and control it. Each person is self-controlling, and therefore responsible for his acts. Every human being, by his nature, is free.”

Rose Wilder Lane (1886–1968) American journalist

Source: Discovery of Freedom: Man's Struggle Against Authority (1943), p. xii.

“I am convinced that human continuance depends entirely upon: the intuitive wisdom of each and every individual”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Critical Path (1981)
Context: I am convinced that human continuance depends entirely upon: the intuitive wisdom of each and every individual... the individual's integrity of speaking and acting only on the individual's own within-self-intuited and reasoned initiative... the individual's never joining action with others as motivated only by crowd-engendered-emotionalism, or a sense of the crowd's power to overwhelm, or in fear of holding to the course indicated by one's own intellectual convictions.

“The essence of any interpersonal relationship is interaction. Two individuals may be said to have formed a relationship when on repeated occasions they are observed to interact. By interaction it is meant that they emit behavior in each other's presence, they create products for each other, or they communicate with each other. In every case we would identify as an instance of interaction there is at least the possibility that the actions of each person affect the other.”

John Thibaut (1917–1986) American social psychologist

Source: The social psychology of groups. 1959, p. 10

“Be kind, be all sympathy, for each and every human being is forced to fight against himself.”

Sri Chinmoy (1931–2007) Indian writer and guru

#12871, Part 13
Twenty Seven Thousand Aspiration Plants Part 1-270 (1983)

“In the course of evolution nature has gone to endless trouble to see that every individual is unlike every other individual.… Physically and mentally, each one of us is unique. Any culture which, in the interests of efficiency or in the name of some political or religious dogma, seeks to standardize the human individual, commits an outrage against man’s biological nature.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 3 (p. 21)

“Consciously or unconsciously, directly or indirectly, each and every creature, each and every human being — in one form or the other — strives to assert individuality.”

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Meher Baba 113

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