“A moment later, the same speaker is telling another listener of all the good things that monarchy is a 'force' for. These good things invariably turn out to be connected to power. They are things like 'stability', 'unity', 'national cohesion', 'continuity' and other things for which powerless people would find it difficult to be a force. Edmund Wilson would have had little trouble noticing, furthermore, that all the above good things are keywords for conservative and establishment values.”

Upon the Sovereign Sun (362)
Context: That divine and all-beauteous World, which from the highest vault of Heaven down to the lowest Earth is held together by the immutable providence of God, and which has existed from all eternity, without creation, and shall be eternal for all time to come, and which is not regulated by anything, except approximately by the Fifth Body (of which the principle is the solar light) placed, as it were, on the second step below the world of intelligence; and finally by the means of the "Sovereign of all things, around whom all things stand." This Being, whether properly to be called "That which is above comprehension," or the "Type of things existing," or "The One," (inasmuch as Unity appears to be the most ancient of all things), or "The Good," as Plato regularly designates Him, This, then, is the Single Principle of all things, and which serves to the universe as a model of indescribable beauty, perfection, unity, and power. And after the pattern of the primary substance that dwells within the Principle, He hath sent forth out of Himself, and like in all things unto Himself, the Sun, a mighty god, made up of equal parts of intelligible and creative causes. And this is the sense of the divine Plato, where he writes, "You may say (replied I) that I mean the offspring of the Good, whom the Good has produced, similar to itself; in order that, what the Good is in the region of intelligence, and as regards things only appreciable by the mind, its offspring should be the same in the region that is visible, and in the things that are appreciable by the sight." For this reason I believe that the light of the Sun bears the same relation to things visible as Truth does to things intelligible. But this Whole, inasmuch as it emanates from the Model and "Idea" of the primal and supreme Good, and exists from all eternity around his immutable being, has received sovereignty also over the gods appreciable by the intellect alone, and communicates to them the same good things, (because they belong to the world of intelligence), as are poured down from the Supreme Good upon the other objects of Intelligence. For to these latter, the Supreme Good is the source, as I believe, of beauty, perfection, existence, and union; holding them together and illuminating them by its own virtue which is the "Idea" of the Good.

Address at the Conference on Cosmic Design, American Association for the Advancement of Science, Washington, D.C. (April 1999)
This comment is modified in a later article derived from these talks:
:Frederick Douglass told in his Narrative how his condition as a slave became worse when his master underwent a religious conversion that allowed him to justify slavery as the punishment of the children of Ham. Mark Twain described his mother as a genuinely good person, whose soft heart pitied even Satan, but who had no doubt about the legitimacy of slavery, because in years of living in antebellum Missouri she had never heard any sermon opposing slavery, but only countless sermons preaching that slavery was God's will. With or without religion, good people can behave well and bad people can do evil; but for good people to do evil — that takes religion.
:* "A Designer Universe?" at PhysLink.com http://www.physlink.com/Education/essay_weinberg.cfm

V. On the First Cause
On the Gods and the Cosmos
Context: Next in order comes knowledge of the first cause and the subsequent orders of the Gods, then the nature of the world, the essence of intellect and of soul, then providence, fate, and fortune, then to see virtue and formed from them, and from what possible source evil came into the world.
Each of these subjects needs many long discussions; but there is perhaps no harm in stating them briefly, so that a disciple may not be completely ignorant about them.
It is proper to the first cause to be one — for unity precedes multitude — and to surpass all things in power and goodness. Consequently all things must partake of it. For owing to its power nothing else can hinder it, and owing to its goodness it will not hold itself apart.
If the first cause were soul, all things would possess soul. If it were mind, all things would possess mind. If it were being, all things would partake of being. And seeing this quality in all things, some men have thought that it was being. Now if things simply were, without being good, this argument would be true, but if things that are are because of their goodness, and partake in the good, the first thing must needs be both beyond-being and good. It is strong evidence of this that noble souls despise being for the sake of the good, when they face death for their country or friends or for the sake of virtue. — After this inexpressible power come the orders of the Gods.

19th World Vegetarian Congress 1967

Who was the 2nd choice?
2005-10-20
Townhall
http://townhall.com/columnists/anncoulter/2005/10/20/who_was_the_2nd_choice/page/full/
2005

Source: "Thailand’s new king addresses the public after his gilded coronation" in The Washington Post https://webcache.googleusercontent.com/search?q=cache:fY8Vv0ocxokJ:https://www.washingtonpost.com/world/asia_pacific/thailands-new-king-addresses-the-public-after-his-gilded-coronation/2019/05/06/b517354c-6e85-11e9-bbe7-1c798fb80536_story.html+&cd=11&hl=en&ct=clnk&gl=us (6 May 2019)

https://quotes.ng/mobile/author.php?title=tope-alabi&id=1290

Source: Short Answers to the Tough Questions: How to Answer the Questions Libertarians Are Often Asked, (2012), p. 199