
Source: My Name is Red
Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"
Context: Of what consequence to you, reader, is my obscure individuality? I live, like you, in a century in which reason submits only to fact and to evidence. My name, like yours, is truth-seeker. My mission is written in these words of the law: Speak without hatred and without fear; tell that which thou knowest! The work of our race is to build the temple of science, and this science includes man and Nature. Now, truth reveals itself to all; to-day to Newton and Pascal, tomorrow to the herdsman in the valley and the journeyman in the shop. Each one contributes his stone to the edifice; and, his task accomplished, disappears. Eternity precedes us, eternity follows us: between two infinites, of what account is one poor mortal that the century should inquire about him?
Disregard then, reader, my title and my character, and attend only to my arguments.
Source: My Name is Red
“My fair one, let us swear
An eternal friendship.”
Act IV, sc. i
Le Bourgeois Gentilhomme (1670)
“One life; a little gleam of Time between two Eternities; no second chance to us for evermore!”
1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 103
The Letters Of William Blake https://archive.org/details/lettersofwilliam002199mbp (1956), p. 50
1790s
“What do I tell my boy, then, if he gets the shakes about eternal life?”
Source: The Machine's Child (2006), Chapter 18, “In the Dark Night of the Soul (Year Indeterminate)” (pp. 173-174)
Context: Now then, Nick, wilt thou not sleep?
Nicholas glanced up from the plaquette on which he had been studying the Pali canon of Buddha’s teachings. He sighed and set it aside...
You don’t look like revelation has struck you, somehow.
No, Spirit.
This ain’t any better than the Tao?
No.
Nor the Bhagavad Gita? Nor the Avesta, neither?
No.
I thought certain you’d like them Gnostic Gospels.
Nicholas shrugged.
And I reckon you ain’t even looked at that nice book on Vodou.
Spirit, this is futility. What do the best of them but recapitulate the Ten Commandments, in one form or another? And I find no proof that men have obeyed strange gods any better than the God of the Israelites, or learned any more of the true nature of the Almighty. Shall I worship a cow? Shall I spin paper prayers on a wheel? I’d as lief go back to eating fish in Lent lest God smite me down, or pray to wooden Mary to take away the toothache.
Well, son, allowing for the foolishness, which I reckon depends on what port you hail from—ain’t there any one seems better than the rest?
None, Spirit. That I must be kind and do no harm, I needed no prophets to tell me; but not one will open his dead mouth to say what kind and harmless Lord would create this dreadful world, said Nicholas...
What do I tell my boy, then, if he gets the shakes about eternal life?
Set up no gods for thine Alec, Spirit. Nicholas lay back and put his arms about Mendoza, pulling her close. There is love, or there is nothing. The rest is vanity.
“What I saw was the hoax: Immortals questioning mortality when they should have asked eternity.”
"She's Dead?"
Shades of the World (1985)
On his inspiration, when he was still learning English and walking alone in the fields of Long Island, to take up the reading of No Cross, No Crown by William Penn, after having first set it aside upon realizing it was a religious book. In Memoirs of the Life and Gospel Labors of Stephen Grellet (1860), p. 20
Context: I was suddenly arrested by what seemed to be an awful voice proclaiming the words, "Eternity! Eternity! Eternity!" It reached my very soul — my whole man shook — it brought me like Saul to the ground. The great depravity and sinfulness of my heart were set before me, and the gulf of everlasting destruction to which I was verging. I was made to bitterly cry out, "If there is no God — doubtless there is a hell." I found myself in the midst of it.