“Memory makes the one, philosophy the other.”
Chapter 17 http://en.wikisource.org/wiki/The_Count_of_Monte_Cristo/Chapter_17
The Count of Monte Cristo (1845–1846)
Context: "You must teach me a small part of what you know," said Dantes, "if only to prevent your growing weary of me. I can well believe] that so learned a person as yourself would prefer absolute [[solitude to being tormented with the company of one as ignorant and uninformed as myself. If you will only agree to my request, I promise you never to mention another word about escaping." The abbe smiled. "Alas, my boy," said he, "human knowledge is confined within very narrow limits; and when I have taught you mathematics, physics, history, and the three or four modern languages with which I am acquainted, you will know as much as I do myself. Now, it will scarcely require two years for me to communicate to you the stock of learning I possess."
"Two years!" exclaimed Dantes; "do you really believe I can acquire all these things in so short a time?"
"Not their application, certainly, but their principles you may; to learn is not to know; there are the learners and the learned. Memory makes the one, philosophy the other."
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Alexandre Dumas 123
French writer and dramatist, father of the homonym writer a… 1802–1870Related quotes

“One's philosophy is not best expressed in words; it is expressed in the choices one makes.”
Foreword (January 1960)
You Learn by Living (1960)
Context: One's philosophy is not best expressed in words; it is expressed in the choices one makes. In stopping to think through the meaning of what I have learned, there is much that I believe intensely, much I am unsure of. In the long run, we shape our lives and we shape ourselves. The process never ends until we die. And, the choices we make are ultimately our own responsibility.

“One must have a good memory to be able to keep the promises one makes.”
I.59
Human, All Too Human (1878)


The Architecture of Theories (1891)
Context: The origin of things, considered not as leading to anything, but in itself, contains the idea of First, the end of things that of Second, the process mediating between them that of Third. A philosophy which emphasises the idea of the One, is generally a dualistic philosophy in which the conception of Second receives exaggerated attention: for this One (though of course involving the idea of First) is always the other of a manifold which is not one. The idea of the Many, because variety is arbitrariness and arbitrariness is repudiation of any Secondness, has for its principal component the conception of First. In psychology Feeling is First, Sense of reaction Second, General conception Third, or mediation. In biology, the idea of arbitrary sporting is First, heredity is Second, the process whereby the accidental characters become fixed is Third. Chance is First, Law is Second, the tendency to take habits is Third. Mind is First, Matter is Second, Evolution is Third.

Points of View (1959) Ch. 1