“A survival personality is many respects is psychologically much different from the individual that he was. The ego is now under the control of what may be loosely called the inner self. When communications take place between a survival personality and a personality who exists within the physical system, then this involves a reshuffling, again, on the part of the survival personality, where the ego is momentarily given greater reign. There is the same sort of disorientation that the ego experiences within physical reality when an individual dreams... The survival personality therefore momentarily inserts his ego in its old position.”

The Law of Mind (1892)

Slaves of Time (p. 19)
Short fiction, The Robot Who Looked Like Me (1978)

Source: Stillness Speaks (2003), Ch 6

Thoughts and Glimpses (1916-17)

Neuromancer (1984)
Context: He came in steep, fueled by self-loathing. When the Kuang program met the first of the defenders, scattering the leaves of light, he felt the shark thing lose a degree of substantiality, the fabric of information loosening. And then — old alchemy of the brain and its vast pharmacy — his hate flowed into his hands. In the instant before he drove Kuang's sting through the base of the first tower, he attained a level of proficiency exceeding anything he'd known or imagined. Beyond ego, beyond personality, beyond awareness, he moved, Kuang moving with him, evading his attackers with an ancient dance, Hideo's dance, grace of the mind-body interface granted him, in that second, by the clarity and singleness of his wish to die.

Analysis Terminable and Interminable, sect. 5 (1937); reprinted in Complete Works, Standard Edition, vol. 23 (ed. James Strachey and Anna Freud. 1964); as quoted in The New Penguin Dictionary of Modern Quotations by Robert Andrews, Penguin Books, 2001.
1930s

Source: One Minute Nonsense (1992), p. 47

Cf. Richard Dawkins (2003), A Devil's Chaplain: «There is more than just grandeur in this view of life, bleak and cold though it can seem from under the security blanket of ignorance. There is deep refreshment to be had from standing up and facing straight into the strong keen wind of understanding: Yeats's 'Winds that blow through the starry ways'.»
1920s, What I Believe (1925)
Source: Why I Am Not a Christian and Other Essays on Religion and Related Subjects
Context: Religion, since it has its source in terror, has dignified certain kinds of fear and made people think them not disgraceful. In this it has done mankind a great disservice: all fear is bad. I believe that when I die I shall rot, and nothing of my ego will survive. I am not young and I love life. But I should scorn to shiver with terror at the thought of annihilation. Happiness is nonetheless true happiness because it must come to an end, nor do thought and love lose their value because they are not everlasting. Many a man has borne himself proudly on the scaffold; surely the same pride should teach us to think truly about man's place in the world. Even if the open windows of science at first make us shiver after the cosy indoor warmth of traditional humanizing myths, in the end the fresh air brings vigour, and the great spaces have a splendour of their own.

Source: — Chetan Bhagat (@chetan_bhagat) April 28, 2021 https://twitter.com/chetan_bhagat/status/1387325380164558848 also quoted in https://tfipost.com/2021/05/while-liberals-promote-pfizer-vaccine-the-company-bullied-latin-american-nations-to-put-sovereign-assets-as-collateral/