Vitruvius book De architectura
Introduction, Sec. 1
De architectura (The Ten Books On Architecture) (~ 15BC), Book VI
Source: What is Philosophy? (1964), pp. 19-20
Vitruvius book De architectura
Introduction, Sec. 1
De architectura (The Ten Books On Architecture) (~ 15BC), Book VI
Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 489.
Varadaraja V. Raman (1932) American physicist
THOUGHTS ON SCIENCE AND LITERATURE’’
Truth and Tension in Science and Religion
Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana
Consciencism (1964), Introduction
William Mackergo Taylor (1829–1895) American theologian
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 44.
Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician
Source: The Montessori Method (1912), Ch. 1 : A Critical Consideration of the New Pedagogy in its Relation to Modern Science, p. 8.
Context: We give the name scientist to the type of man who has felt experiment to be a means guiding him to search out the deep truth of life, to lift a veil from its fascinating secrets, and who, in this pursuit, has felt arising within him a love for the mysteries of nature, so passionate as to annihilate the thought of himself. The scientist is not the clever manipulator of instruments, he is the worshipper of nature and he bears the external symbols of his passion as does the follower of some religious order. To this body of real scientists belong those who, forgetting, like the Trappists of the Middle Ages, the world about them, live only in the laboratory, careless often in matters of food and dress because they no longer think of themselves; those who, through years of unwearied use of the microscope, become blind; those who in their scientific ardour inoculate themselves with tuberculosis germs; those who handle the excrement of cholera patients in their eagerness to learn the vehicle through which the diseases are transmitted; and those who, knowing that a certain chemical preparation may be an explosive, still persist in testing their theories at the risk of their lives. This is the spirit of the men of science, to whom nature freely reveals her secrets, crowning their labours with the glory of discovery.
There exists, then, the "spirit" of the scientist, a thing far above his mere "mechanical skill," and the scientist is at the height of his achievement when the spirit has triumphed over the mechanism. When he has reached this point, science will receive from him not only new revelations of nature, but philosophic syntheses of pure thought.
“For every one feels to what purpose he can use his own powers. Before the horns of a calf appear and sprout from his forehead, he butts with them when angry, and pushes passionately.”
Sentit enim vis quisque suas quoad possit abuti.
cornua nata prius vitulo quam frontibus extent,
illis iratus petit atque infestus inurget.
Lucretius (-94–-55 BC) Roman poet and philosopher
Book V, lines 1033–1035 (tr. Bailey)
De Rerum Natura (On the Nature of Things)