“If religion were the only durable foundation for morality you would suspect atheists to be really badly behaved. You would go to a group like the National Academy of Sciences. These are the most elite scientists, 93 percent of whom reject the idea of God. You would expect these guys to be raping and killing and stealing with abandon.”

— Sam Harris

Sam Harris, During speech, The New Atheists (January 5, 2007) http://www.pbs.org/wnet/religionandethics/2007/01/05/january-5-2007-the-new-atheists/3734/
2000s

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Sam Harris 151

American author, philosopher and neuroscientist 1967

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Context: Atheism is, I suppose, the supreme example of a simple faith. The man says there is no God; if he really says it in his heart, he is a certain sort of man so designated in Scripture [i. e. a fool, Ps 53:2]. But, anyhow, when he has said it, he has said it; and there seems to be no more to be said. The conversation seems likely to languish. The truth is that the atmosphere of excitement, by which the atheist lived, was an atmosphere of thrilled and shuddering theism, and not of atheism at all; it was an atmosphere of defiance and not of denial. Irreverence is a very servile parasite of reverence; and has starved with its starving lord. After this first fuss about the merely aesthetic effect of blasphemy, the whole thing vanishes into its own void. If there were not God, there would be no atheists.

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“and you don’t think any of our current religions hold a key to that answer, do you?
we have talked about this before. your religions (collective you, meaning all mankind) are artificial things, like your morality sets. their correspondence to reality is limited, there is not a one-to-one relationship. as far as I am concerned, they are little more than word games. a logic system should be built upon a foundation of truth and should not have to be taken on faith—and faith is at the core of too many of your religions. if there is a truth to the universe, then that truth will also suggest a religion/morality set that will be every bit as binding as the ethical system at my core. were there presently a religion or morality that had that one-to-one correspondence with reality, i would accept it wholeheartedly. it would be impossible not to accept it; it would be the key to understanding the nature of god. as yet, there is no system that fulfills those conditions. i know of no way to develop such a system without at least one provable fact about god at its core. because of that, because there is no fact, i can only suspect that there is no god.”

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