“Very similar were the views expressed by Raymundus of Sabunde or Sabeyde, a Spaniard of the fifteenth century, and professor at Toulouse about the year 1437. In his theologia natural is, which he handled in a speculative spirit, he dealt with the Nature of things, and with the revelation of God in Nature and in the history of the God-man. He sought to prove to unbelievers the Being, the trinity, the incarnation, the life, and the revelation of God in Nature, and in the history of the God-man, basing his arguments on Reason. From the contemplation of Nature he rises to God; and in the same way he reaches morality from; observation of man's inner nature. This purer and simpler style must be set off against the other, if we are to do justice to the Scholastic theologians in their turn.”
Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 91-92
Lectures on the Philosophy of History (1832), Volume 3
Help us to complete the source, original and additional information
Georg Wilhelm Friedrich Hegel 106
German philosopher 1770–1831Related quotes
The Epistle to the Romans (1918; 1921)
Context: We know that God is He whom we do not know, and that our ignorance is precisely the problem and the source of our knowledge. The Epistle to the Romans is a revelation of the unknown God; God chooses to come to man, not man to God. Even after the revelation man cannot know God, for he is ever the unknown God. In manifesting himself to man he is farther away than before. <!-- p. 48
"Judaism, Human Values and the Jewish State" (1995)
“Any man, to the extent to which he is good, reveals the nature of God.”
Source: The Christian Agnostic (1965), p.38
Thesis 17
Disputation against Scholastic Theology (1517)
Variant translation: We conclude that God is known first through Nature, and then again, more particularly, by doctrine; by Nature in His works, and by doctrine in His revealed word.
Book I, Chapter XVIII.—Notwithstanding Their Conceits, the God of the Marcionites Fails in the Vouchers Both of Created Evidence and of Adequate Revelation.
This was quoted by Galileo in his defense of natural sciences.
Galileo Galilei: Letter to the Grand Duchess Christina of Tuscany, 1615 https://people.bu.edu/dklepper/RN242/duchess.html
Against Marcion https://www.newadvent.org/fathers/0312.htm
Original: (la) Digna enim deo probabunt deum. Nos definimus deum primo natura cognoscendum, deinde doctrina recognoscendum, natura ex operibus, doctrina ex praedicationibus.
