“When this intelligence reached the Amír, he considered it false, as being opposed to the usual habits of Jaipál; but after repeated accounts to the same effect were brought, when the curtain which obscured the truth was withdrawn, and he knew that God has set his seal upon Jaipál's heart, so that he might obtain the reward of his evil deeds, and placed a veil between it and rectitude, so that he might obtain punishment for his wickedness and infedelity. The Sultan therefore sharpened the sword of intention in order to make an incursion upon his kingdom, and cleanse it from impurity and from his rejection of Islam. So he departed with his valiant servants and allies, relying upon the one God, and trusting in the fulfilment of the promise of the victory; and he went on till he arrived with his troops in the country of Hind, and he killed everyone who, on the part of Jaipál, came out to oppose him.”

—  Sabuktigin

Elliot and Dowson, History of India as told by its own Historians, Volume II, p. 22. Translation of Tarikh-i-Yamini of al-Utbi.

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Founder of the Ghaznavid Empire 942–997

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Elliot and Dowson, History of India as told by its own Historians, Volume II, p. 21. Translation of Tarikh-i-Yamini of al-Utbi.

“When Jaipál had marched to a great distance and thought that the demand upon him had relaxed, his evil disposition his evil disposition prompted him to break his engagements, and his folly made him beget enemity, insomuch as he imprisoned those who accompanied him on the part of the Amír, in reprisal for those of his relations the Amír had taken as hostages.”

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Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 21-22. Translation of Tarikh-i-Yamini of al-Utbi.

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