“[Roosevelt] was always… finding new victims to loot and new followers to reward, flouting common sense, and boldly denying its existence, demonstrating by his anti-logic that two and two made five, promising larger and larger slices of the moon. His career will greatly engage historians, if any good ones ever appear in America, but it will be of even more interest to psychologists. He was the first American to penetrate to the real depths of vulgar stupidity. He never made the mistake of overestimating the intelligence of the American mob. He was its unparalleled professor.”
April 15, 1945
1940s–present, The Diary of H.L. Mencken (1989)
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H.L. Mencken 281
American journalist and writer 1880–1956Related quotes

I thought, ‘Oh my God, I don’t want anything to do with this’. Because he’s like God to me. [...] So I turned it down. I should have had an older brother who said, ‘Fucking do it’.
2015

Assessing St. Augustine's perspectives in "Augustus to Augustine", p. 37
Forewords and Afterwords (1973)
Context: Man … always acts either self-loving, just for the hell of it, or God-loving, just for the heaven of it; his reasons, his appetites are secondary motivations. Man chooses either life or death, but he chooses; everything he does, from going to the toilet to mathematical speculation, is an act of religious worship, either of God or of himself.
Lastly by the classical apotheosis of Man-God, Augustine opposes the Christian belief in Jesus Christ, the God-Man. The former is a Hercules who compels recognition by the great deeds he does in establishing for the common people in the law, order and prosperity they cannot establish for themselves, by his manifestation of superior power; the latter reveals to fallen man that God is love by suffering, i. e. by refusing to compel recognition, choosing instead to be a victim of man's self-love. The idea of a sacrificial victim is not new; but that it should be the victim who chooses to be sacrificed, and the sacrificers who deny that any sacrifice has been made, is very new.

Source: 1930s- 1950s, The Practice of Management (1954), p. 147
Source: The Mortdecai Trilogy, Don't Point That Thing At Me (1972), Ch. 8.

As quoted in New York Tribune (28 February 1860).
1860s
Job 11:7
Source: Catholicism (1938), Ch. XI. "Person and Society", p. 186
“One who searches for a larger good in his good, loses his good.”
Quien busca en su bien un bien mayor, pierde su bien.
Voces (1943)

Source: Autobiography of Mark Twain, Vol. 2 (2013), p. 393
[Chuck, Leddy, January 8, 2008, The Christian Science Monitor, Boston, Massachusetts, A balance between free speech and fear, 16]
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