“A mind conscious of its own rectitude.”
Mens sibi conscia recti.
Source: Aeneid (29–19 BC), Book I, Line 604
IV, 311. Compare: "And the mind conscious of virtue may bring to thee suitable rewards", Virgil, The Aeneid, i, 604
Fasti (The Festivals)
“A mind conscious of its own rectitude.”
Mens sibi conscia recti.
Source: Aeneid (29–19 BC), Book I, Line 604
George Eliot (1819–1880) English novelist, journalist and translator
O May I Join the Choir Invisible (1867)
“For still the world prevail'd, and its dread laugh,
Which scarce the firm philosopher can scorn.”
James Thomson (poet) The Seasons
Source: The Seasons (1726-1730), Autumn (1730), l. 233.
“When thou findest thyself scorning another, look then at thy own heart and laugh at thy folly.”
Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
Thoughts and Aphorisms (1913), Karma
“A certain jollity of mind, pickled in the scorn of fortune.”
Francois Rabelais book Gargantua and Pantagruel
Certaine gayeté d'esprit conficte en mespris des choses fortuites.
Prologue de l'autheur.
Gargantua and Pantagruel (1532–1564), Fourth Book (1548, 1552)
“Age is deformed, youth unkind,
We scorn their bodies, they our mind.”
Chrestoleros (1598), Bk.7, Epigram 9
“Wherever there is a conscious mind, there is a point of view.”
Daniel Dennett (1942) American philosopher
Source: Time and the observer (1995), pp. 183–247
Context: Wherever there is a conscious mind, there is a point of view. A conscious mind is an observer, who takes in the information that is available at a particular (roughly) continuous sequence of times and places in the universe. A mind is thus a locus of subjectivity, a thing it is like something to be (Farrell, 1950, Nagel, 1974). What it is like to be that thing is partly determined by what is available to be observed or experienced along the trajectory through space-time of that moving point of view, which for most practical purposes is just that: a point. For instance, the startling dissociation of the sound and appearance of distant fireworks is explained by the different transmission speeds of sound and light, arriving at the observer (at that point) at different times, even though they left the source simultaneously.
“It is only a certain type of mind that scorns what is known by all and reads secrets as jewels.”
Neal Stephenson book Seveneves
“Five Thousand Years Later” (p. 749)
Seveneves (2015), Part Three