“The mind, conscious of rectitude, laughed to scorn the falsehood of report.”

—  Ovid , Fasti

IV, 311. Compare: "And the mind conscious of virtue may bring to thee suitable rewards", Virgil, The Aeneid, i, 604
Fasti (The Festivals)

Original

Conscia mens recti famae mendacia risit

Adopted from Wikiquote. Last update Oct. 1, 2023. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The mind, conscious of rectitude, laughed to scorn the falsehood of report." by Ovid?
Ovid photo
Ovid 120
Roman poet -43–17 BC

Related quotes

Virgil photo

“A mind conscious of its own rectitude.”
Mens sibi conscia recti.

Source: Aeneid (29–19 BC), Book I, Line 604

F. Scott Fitzgerald photo
George Eliot photo
James Thomson (poet) photo

“For still the world prevail'd, and its dread laugh,
Which scarce the firm philosopher can scorn.”

Source: The Seasons (1726-1730), Autumn (1730), l. 233.

Sri Aurobindo photo

“When thou findest thyself scorning another, look then at thy own heart and laugh at thy folly.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

Francois Rabelais photo

“A certain jollity of mind, pickled in the scorn of fortune.”

Certaine gayeté d'esprit conficte en mespris des choses fortuites.
Prologue de l'autheur.
Gargantua and Pantagruel (1532–1564), Fourth Book (1548, 1552)

“Age is deformed, youth unkind,
We scorn their bodies, they our mind.”

Chrestoleros (1598), Bk.7, Epigram 9

Roger Wolcott Sperry photo
Daniel Dennett photo

“Wherever there is a conscious mind, there is a point of view.”

Daniel Dennett (1942) American philosopher

Source: Time and the observer (1995), pp. 183–247
Context: Wherever there is a conscious mind, there is a point of view. A conscious mind is an observer, who takes in the information that is available at a particular (roughly) continuous sequence of times and places in the universe. A mind is thus a locus of subjectivity, a thing it is like something to be (Farrell, 1950, Nagel, 1974). What it is like to be that thing is partly determined by what is available to be observed or experienced along the trajectory through space-time of that moving point of view, which for most practical purposes is just that: a point. For instance, the startling dissociation of the sound and appearance of distant fireworks is explained by the different transmission speeds of sound and light, arriving at the observer (at that point) at different times, even though they left the source simultaneously.

Neal Stephenson photo

“It is only a certain type of mind that scorns what is known by all and reads secrets as jewels.”

“Five Thousand Years Later” (p. 749)
Seveneves (2015), Part Three

Related topics