“Man experiences a multitude of needs, on whose satisfaction his happiness depends, and whose non-satisfaction entails suffering. Alone and isolated, he could only provide in an incomplete, insufficient manner for these incessant needs. The instinct of sociability brings him together with similar persons, and drives him into communication with them. Therefore, impelled by the self-interest of the individuals thus brought together, a certain division of labor is established, necessarily followed by exchanges. In brief, we see an organization emerge, by means of which man can more completely satisfy his needs than he could living in isolation.This natural organization is called society.The object of society is therefore the most complete satisfaction of man's needs. The division of labor and exchange are the means by which this is accomplished.”

— Gustave de Molinari

Source: The Production of Security (1849), p. 17-18

Adopted from Wikiquote. Last update June 3, 2021. History

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Gustave de Molinari 28

Belgian political economist and classical liberal theorist 1819–1912

Douglas McGregor (1906–1964) American professor

Douglas McGregor (1957), "The Human Side of Enterprise," in: Adventure in Thought and Action, Proceedings of the Fifth Anniversary Convocation of the School of Industrial Management, Massachusetts Institute of Technology, Cambridge, April 9, 1957. Cambridge, MA: MIT School of Industrial Management.

“A truly humble man is sensible of his natural distance from God; of his dependence on Him; of the insufficiency of his own power and wisdom; and that it is by God's power that he is upheld and provided for, and that he needs God's wisdom to lead and guide him, and His might to enable him to do what he ought to do for Him.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

“A defect, as such, does not imply determinations in any direction. The individual's happiness is in the continuous unfolding of his experience, and also in the fruitfulness of his suffering. The criterion of his happiness is his power and permission to grow into his own self, with all that this involves. This, in turn, depends on other circumstances; the reality or mere ostensibility of his reception; the degree to which he is allowed, together with his defects and inherited birth constellations, to be integrated into his community; and the degree to which the community is permitted to become integrated into what he, the individual, represents.”

Martti Siirala (1889–1948) Finnish philosopher

Medicine in Metamorphosis (2003).

“While imprisoned in the shed Pierre had learned not with his intellect but with his whole being, by life itself, that man is created for happiness, that happiness is within him, in the satisfaction of simple human needs, and that all unhappiness arises not from privation but from superfluity. And now during these last three weeks of the march he had learned still another new, consolatory truth- that nothing in this world is terrible. He had learned that as there is no condition in which man can be happy and entirely free, so there is no condition in which he need be unhappy and lack freedom. He learned that suffering and freedom have their limits and that those limits are very near together….”

Leo Tolstoy book War and Peace

Bk. XIV, ch. 12
War and Peace (1865–1867; 1869)

“Personal identity, like social identity, divides up the individual's world of others for him. The division is first between the knowing and the unknowing. The knowing are those who have a personal identification of the individual; they need only see him or hear his name to bring this information into play. The unknowing are those for whom the individual constitutes an utter stranger, someone of whom they have begun no personal biography.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, Ch.2 - p. 85

“The range of human potentialities is also the range of human needs because of man's vital drive that impels him to seek to realize his potentialities. this drive is even more mysterious than the potentialities it seeks to realize.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 2, Man and Culture, p. 55

“The achievement of happiness requires not the … satisfaction of our needs … but the examination and transformation of those needs.”

Stanley Cavell (1926–2018) American philosopher

Pursuits of Happiness (1984)

“The enlightened soul is a person who is self-conscious of his "human condition" in his time and historical and social setting, and whose awareness inevitably and necessarily gives him a sense of social responsibility.”

Ali Shariati (1933–1977) Iranian academic and activist

Source: Where Shall We Begin, 1997-2013, p. 1 ; as cited in: Robert Deemer Lee, Overcoming tradition and modernity: the search for Islamic authenticity, (11997), p. 127.

“He that sanctifieth and those who are sanctified, find their full satisfaction in [Christ], and in Him alone.”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. Separation and Service: Or Thoughts on Numbers VI, VII. London: Morgan & Scott, n.d., 41-42).

“The Duce told me that he foresaw the possibility of a conflict between Germany and Russia. He said that we could not stay out of this because it involved the struggle against communism. It was, therefore, necessary to make arrangements for the bringing together between Ljubljana and Zagreb of a motorized division, of an armored division, and of the grenadier division.”

Ugo Cavallero (1880–1943) Italian general

May 30. Quoted in "Diplomacy of Aggression" - Page 110 - by Leonid Nikolaevich Kutakov - World War, 1939-1945 – 1970

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Gustave de Molinari 28

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