
Source: The Limits of State Action (1792), Ch. 16
Source: The Limits of State Action (1792), Ch. 16
Source: The Limits of State Action (1792), Ch. 16
The Law of Mind (1892)
Source: Humanity Comes of Age, A study of Individual and World Fulfillment (1950), Chapter II Planning a Model World
Letter to William Green Mumford (18 June 1799) http://www.princeton.edu/~tjpapers/munford/munford.html
1790s
Context: To preserve the freedom of the human mind then and freedom of the press, every spirit should be ready to devote itself to martyrdom; for as long as we may think as we will, and speak as we think, the condition of man will proceed in improvement. The generation which is going off the stage has deserved well of mankind for the struggles it has made, and for having arrested the course of despotism which had overwhelmed the world for thousands and thousands of years. If there seems to be danger that the ground they have gained will be lost again, that danger comes from the generation your contemporary. But that the enthusiasm which characterizes youth should lift its parricide hands against freedom and science would be such a monstrous phenomenon as I cannot place among possible things in this age and country.
Draft of a Communist Confession of Faith http://www.marxists.org/archive/marx/works/1847/06/09.htm (1847)
“None of these are permissible modes of transition from one situation to another.”
Source: Anarchy, State, and Utopia (1974), Ch. 7 : Distributive Justice, Section I, The Entitlement Theory, p. 152
Context: Some people steal from others, or defraud them, or enslave them, seizing their product and preventing them from living as they choose, or forcibly exclude others from competing in exchanges. None of these are permissible modes of transition from one situation to another.
"Four Letters: Escapism" (1936)
Willa Cather on Writing (1949)
“From the prevalent state of the mind, actions proceed, as water rises from a fountain.”
The Common School Journal Vol. IX, No. 12 (15 June 1847), p. 181
Context: Manners easily and rapidly mature into morals. As childhood advances to manhood, the transition from bad manners to bad morals is almost imperceptible. Vulgar and obscene forms of speech keep vulgar and obscene objects before the mind, engender impure images in the imagination, and make unlawful desires prurient. From the prevalent state of the mind, actions proceed, as water rises from a fountain.
“But Zeus does not bring to accomplishment all thoughts in men's minds.”
XVIII. 328 (tr. R. Lattimore).
Iliad (c. 750 BC)