Book One, Part I “The Krarl”, Chapter 3 (p. 20)
Vazkor, Son of Vazkor (1978)
The Rigveda: A Historical Analysis (2000), Chapter 4 : The Geography of the Rigveda
Perry, Andrew (2004). "The White Stripes uncut" http://observer.guardian.co.uk/omm/story/0,,1349947,00.html ObserverGuarduan.co.uk (accessed June 6, 2006)
On why 2004 was, up to that point, the best year of his life
2004
Source: The Shoes of Happiness, and Other Poems (1913), The Crowning Hour, II
Young British Soldier, Stanza 13.
Barrack-Room Ballads (1892, 1896)
Act. et Decr. Sacr. Concil. Recent., Coll. Lac. tom. VII, Freiburg im Breisgau, 1890, col. 10 as quoted in Paenitentiam Agere, encyclical by Pope John XXIII (1962). Vatican City: Libreria Editrice Vaticana.
Illusions : The Adventures of a Reluctant Messiah (1977)
Context: 11. The Master answered and said "Once there lived a village of creatures along the bottom of a great crystal river.12. "The current of the river swept silently over them all — young and old, rich and poor, good and evil, the current going it's own way, knowing only its own crystal self.13. "Each creature in its own manner clung tightly to the twigs and rocks of the river bottom, for clinging was their way of life, and resisting the current what each had learned from birth.14. "But one creature said at last, 'I am tired of clinging. Though I cannot see it with my eyes, I trust that the current knows where it is going. I shall let go and let it take me where it will. Clinging, I shall die of boredom.'15. "The other creatures laughed and said, 'Fool! Let go, and that current you worship will throw you tumbled and smashed against the rocks, and you will die quicker than boredom!'16. "But the one heeded them not, and taking a breath did let go, and at once was tumbled and smashed by the current across the rocks.17. "Yet in time, as the creature refused to cling again, the current lifted him free from the bottom, and he was bruised and hurt no more.18. "And the creatures downstream, to whom he was a stranger, cried 'See a miracle! A creature like ourselves, yet he flies! See the Messiah come to save us all!'19. "And the one carried in the current said, "I am no more messiah than you. The river delights to lift us free, if only we dare let go. Our true work is this voyage, this adventure."20. "But they cried the more, 'Savior!' all the while clinging to the rocks, and when they looked again he was gone, and they were left alone making legends of a Savior."
Se l'arte dell'eloquenza è l'arte di persuadere, non vi è altra eloquenza che quella di dire sempre il vero, il solo vero, il nudo vero. Le parole, onde è necessità di nostra inferma natura di rivestire il pensiero, saranno tanto più potenti, quanto più atte al fine, cioè più nudo lasceranno il vero, che è nel pensiero.
Platone in Italia
The First Revelation, Chapter 6
Context: As the body is clad in the cloth, and the flesh in the skin, and the bones in the flesh, and the heart in the whole, so are we, soul and body, clad in the Goodness of God, and enclosed. Yea, and more homely: for all these may waste and wear away, but the Goodness of God is ever whole; and more near to us, without any likeness; for truly our Lover desireth that our soul cleave to Him with all its might, and that we be evermore cleaving to His Goodness. For of all things that heart may think, this pleaseth most God, and soonest speedeth.
