"Oedipus Rex"
An Evening (Wasted) With Tom Lehrer (1959)
“This said, he reached to take his son; who, of his arms afraid,
And then the horse-hair plume, with which he was so overlaid,
Nodded so horribly, he clinged back to his nurse, and cried.
Laughter affected his great sire, who doffed and laid aside
His fearful helm, that on the earth cast round about it light;
Then took and kissed his loving son, and (balancing his weight
In dancing him) these loving vows to living Jove he used,
And all the other bench of Gods: "O you that have infused
Soul to this infant, now set down this blessing on his star:
Let his renown be clear as mine; equal his strength in war."”
Book VI, line 506, p. 94
The Iliads of Homer, Prince of Poets (1611)
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George Chapman 60
English dramatist, poet, and translator 1559–1634Related quotes
Source: On the Mystical Body of Christ, p.435
Sermon IV : True Hearing
Meister Eckhart’s Sermons (1909)
Plymouth, Michigan http://www.kidbrothers.net/words/concert-transcripts/plymouth-michigan-aug1597.html (August 15, 1997)
In Concert
Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 118
Lectures on Philosophy of Religion, Volume 2
Context: In the religion of absolute Spirit the outward form of God is not made by the human spirit. God Himself is, in accordance with the true Idea, self-consciousness which exists in and for itself, Spirit. He produces Himself of His own act, appears as Being for “Other”; He is, by His own act, the Son; in the assumption of a definite form as the Son, the other part of the process is present, namely, that God loves the Son, posits Himself as identical with Him, yet also as distinct from Him. The assumption of form makes its appearance in the aspect of determinate Being as independent totality, but as a totality which is retained within love; here, for the first time, we have Spirit in and for itself. The self-consciousness of the Son regarding Himself is at the same time His knowledge of the Father; in the Father the Son has knowledge of His own self, of Himself. At our present stage, on the contrary, the determinate existence of God as God is not existence posited by Himself, but by what is Other. Here Spirit has stopped short half way.
Faithless Nellie Gray; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
20th century