"Politics vs. Literature: An Examination of Gulliver's Travels," Polemic (September/October 1946) - Full text online http://orwell.ru/library/reviews/swift/english/e_swift
Context: In a Society in which there is no law, and in theory no compulsion, the only arbiter of behaviour is public opinion. But public opinion, because of the tremendous urge to conformity in gregarious animals, is less tolerant than any system of law. When human beings are governed by "thou shalt not", the individual can practise a certain amount of eccentricity: when they are supposedly governed by "love" or "reason", he is under continuous pressure to make him behave and think in exactly the same way as everyone else.
“In a public, as we may understand the term, (1) virtually as many people express opinions as receive them, (2) Public communications are so organised that there is a chance immediately and effectively to answer back any opinion expressed in public. Opinion formed by such discussion (3) readily finds an outlet in effective action, even against – if necessary – the prevailing system of authority. And (4) authoritative institutions do not penetrate the public, which is thus more or less autonomous in its operations.-In a mass, (1) far fewer people express opinions than receive them; for the community of publics becomes an abstract collection of individuals who receive impressions from the mass media. (2) The communications that prevail are so organised that it is difficult or impossible for the individual to answer back immediately or with any effect. (3) The realisation of opinion in action is controlled by authorities who organise and control the channels of such action. (4) The mass has no autonomy from institutions; on the contrary, agents of authorised institutions penetrate this mass, reducing any autonomy it may have in the formation of opinion by discussion.”
The Power Elite (1956)
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C. Wright Mills 55
American sociologist 1916–1962Related quotes
Sheridan Morley, A Talent to Amuse (1985).
Man in the Modern Age (1933)
Context: The 'public' is a phantom, the phantom of an opinion supposed to exist in a vast number of persons who have no effective interrelation and though the opinion is not effectively present in the units. Such an opinion is spoken of as 'public opinion,' a fiction which is appealed to by individuals and by groups as supporting their special views. It is impalpable, illusory, transient; "'tis here, 'tis there, 'tis gone"; a nullity which can nevertheless for a moment endow the multitude with power to uplift or destroy.
Source: Letter to Lord Northbrook (12 June 1874), quoted in S. Gopal, British Policy in India, 1858-1905 (Cambridge University Press, 1965), p. 104.
Source: Freedom, Loyalty, Dissent (1954), p. 15
Source: Speech at a Republican Banquet, Chicago, Illinois, December 10, 1856 http://quod.lib.umich.edu/l/lincoln/lincoln2/1:413?rgn=div1;view=fulltext; see Roy P. Basler, ed., The Collected Works of Abraham Lincoln, vol. 2 (New Brunswick, N.J.: Rutgers University Press, 1953), p. 532
Source: What is Philosophy? (1964), p. 15
"Fooling the People as a Fine Art", La Follette's Magazine (April 1918)