
“Any damn fool can beg up some kind of job; it takes a wise man to make it without working.”
Source: Post Office (1971)
LXXVI, lines 1–2
Carmina
Siqua recordanti benefacta priora voluptas Est homini.
“Any damn fool can beg up some kind of job; it takes a wise man to make it without working.”
Source: Post Office (1971)
Noel Gallagher cited in " Gallagher speaks about drug experiences http://www.digitalspy.com/article/ds39948.html" at digitalspy.com, 25 November 2006
Controversy with other artists
"Break on Through (To The Other Side)" from The Doors
Anarchist Morality http://dwardmac.pitzer.edu/anarchist_Archives/kropotkin/AM/anarchist_moralitytc.html (1890)
Context: The history of human thought recalls the swinging of a pendulum which takes centuries to swing. After a long period of slumber comes a moment of awakening. Then thought frees herself from the chains with which those interested — rulers, lawyers, clerics — have carefully enwound her.
She shatters the chains. She subjects to severe criticism all that has been taught her, and lays bare the emptiness of the religious political, legal, and social prejudices amid which she has vegetated. She starts research in new paths, enriches our knowledge with new discoveries, creates new sciences.
But the inveterate enemies of thought — the government, the lawgiver, and the priest — soon recover from their defeat. By degrees they gather together their scattered forces, and remodel their faith and their code of laws to adapt them to the new needs.
“Many a man can save himself if he admits he's done wrong and takes his punishment.”
Torvald Helmer, Act I
A Doll's House (1879)
“A cultured, sensitive, observant man is a pleasure to be with in any age.”
Source: There Will Be Time (1972), Chapter 9 (p. 97)
Kein Drang nach Erkenntniß und Einsicht, um ihrer selbst Willen, belebt sein [des Philisters] Daseyn, auch keiner nach eigentlich ästhetischen Genüssen, als welcher dem ersteren durchaus verwandt ist. Was dennoch von Genüssen solcher Art etwan Mode, oder Auktorität, ihm aufdringt, wird er als eine Art Zwangsarbeit möglichst kurz abthun.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life
Session 92, Page 36
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 3