“What good would it be to possess the whole universe if one were its only survivor?”

"Podstawy polityki polskiej", Przegląd Wszechpolski (July 1905): 343, 349, 358-359.

This Business of Living (1935-1950)

Letter to John T. Stuart (23 January 1841), Collected Works 1:229-30 http://www.hti.umich.edu/cgi/t/text/text-idx?c=lincoln;rgn=div1;view=text;idno=lincoln1;node=lincoln1%3A248 <br class="br">1840s <br class="br">Context: I am now the most miserable man living. If what I feel were equally distributed to the whole human family, there would not be one cheerful face on the earth. Whether I shall ever be better I can not tell; I awfully forebode I shall not. To remain as I am is impossible; I must die or be better, it appears to me.

Source: The Spiritual Life (1947), p. 102
Context: Christianity has had to give up one piece after another of what it still imagined it possessed in the way of explanations of the universe. In this development it grows more and more into an expression of what constitutes its real nature. In a remarkable process of spiritualization it advances further and further from naive naiveté into the region of profound naiveté. The greater the number of explanations that slip from its hands, the more is the first of the Beatitudes, which may indeed be regarded as prophetic word concerning Christianity, fulfilled: "Blessed are the poor in spirit; for theirs is the Kingdom of Heaven."

Source: Supergods: What Masked Vigilantes, Miraculous Mutants, and a Sun God from Smallville Can Teach Us About Being Human

Maimonides provides examples here from (Ps. cxliv. 4), (Job xxv. 6 & iv. 19) and (Isa. xl. 15).
Source: Guide for the Perplexed (c. 1190), Part III, Ch.12

The Life and Adventures of Santa Claus (1902)
Context: And, afterward, when a child was naughty or disobedient, its mother would say:
"You must pray to the good Santa Claus for forgiveness. He does not like naughty children, and, unless you repent, he will bring you no more pretty toys."But Santa Claus himself would not have approved this speech. He brought toys to the children because they were little and helpless, and because he loved them. He knew that the best of children were sometimes naughty, and that the naughty ones were often good. It is the way with children, the world over, and he would not have changed their natures had he possessed the power to do so.

Source: Hippolytus (428 BC), lines 426-427; David Kovacs' translation

Old Path White Clouds : Walking in the Footsteps of the Buddha (1991)