
Comments on the North American Events (1862)
Source: De l'esprit or, Essays on the Mind, and Its Several Faculties (1758), p. 21
Comments on the North American Events (1862)
Source: October 1881. See The Nineteenth Century — A monthly review, Volume 10 https://books.google.com.br/books?id=QYEPAAAAMAAJ&pg=PA813, edited by James Knowles, London, 1881.
“A nation shows that it is dying when it ceases to believe in its Mission and its superiority.”
The Enemy of Europe (1953)
Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 22 as cited in: Robert A. Solo (1994) " Kenneth Ewart Boulding: 1910-1993. An Appreciation http://www.jstor.org/stable/4226892". In: Journal of Economic Issues. Vol. 28, No. 4 (Dec., 1994), pp. 1187-1200
Session 884, Page 138
Dreams, Evolution and Value Fulfillment, Volume One (1986)
“Virtue is reason which has become energy.”
Tugend ist zur Energie gewordne Vernunft.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #23
From Diplomacy and Art http://diplomatartist.com/diplomacy-art/, a contributer article for Diplomat Artist, October 10, 2015
Vol. I, Ch. 10, as translated by R. B. Haldane
Variant translations:
Reason is feminine in nature; it can give only after it has received. Of itself alone, it has nothing but the empty forms of its operation.
As translated by Eric F. J. Payne (1958) Vol. II, p. 50
Reason is feminine in nature: it will give only after it has received.
The World as Will and Representation (1819; 1844; 1859)
Context: Reason is feminine in nature; it can only give after it has received. Of itself it has nothing but the empty forms of its operation. There is no absolutely pure rational knowledge except the four principles to which I have attributed metalogical truth; the principles of identity, contradiction, excluded middle, and sufficient reason of knowledge. For even the rest of logic is not absolutely pure rational knowledge. It presupposes the relations and the combinations of the spheres of concepts. But concepts in general only exist after experience of ideas of perception, and as their whole nature consists in their relation to these, it is clear that they presuppose them.