“The more successfully we learn and practice the gospel of plasticity, the less suitable we become as subjects of the necessitarian styles of social and historical analysis that the great social theorists have taught us. We can, in fact, raise a storm in the world and still understand and explain ourselves. All we need is a better approach.”

— Roberto Mangabeira Unger

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 2

Adopted from Wikiquote. Last update June 3, 2021. History

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Roberto Mangabeira Unger94

Brazilian philosopher and politician 1947

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“As historical and social beings we find ourselves always already in a linguistically structured lifeworld. In the forms of communication through which we reach an understanding with one another about something in the world and about ourselves, we encounter a transcending power. Language is not a kind of private property. No one possesses exclusive rights over the common medium of the communicative practices we must intersubjectively share. No single participant can control the structure, or even the course, of processes of reaching understanding and self-understanding. How speakers and hearers make use of their communicative freedom to take yes- or no-positions is not a matter of their subjective discretion. For they are free only in virtue of the binding force of the justifiable claims they raise towards one another. The logos of language embodies the power of the intersubjective, which precedes and grounds the subjectivity of speakers.”

Jürgen Habermas (1929) German sociologist and philosopher

Habermas (2003) The Future of Human Nature. p. 10

“Gradually only can some details of it be mastered when, under divine guidance we approach the subject with a quiet mind. Having therefore invoked the divine guidance, and adapted ourselves and our style to the divine circumstances, we shall acquiesce in all the suggestions that come to us.”

Iamblichus (240–320) Syrian philosopher

Source: Life of Pythagoras, Ch. 1 : Importance of the Subject
Context: Since wise people are in the habit of invoking the divinities at the beginning of any philosophic consideration, this is all the more necessary on studying that one which is justly named after the divine Pythagoras. Inasmuch as it emanated from the divinities it could not be apprehended without their inspiration and assistance. Besides, its beauty and majesty so surpasses human capacity, that it cannot be comprehended in one glance. Gradually only can some details of it be mastered when, under divine guidance we approach the subject with a quiet mind. Having therefore invoked the divine guidance, and adapted ourselves and our style to the divine circumstances, we shall acquiesce in all the suggestions that come to us. Therefore we shall not begin with any excuses for the long neglect of this sect, nor by any explanations about its having been concealed by foreign disciplines, or mystic symbols, nor insist that it has been obscured by false and spurious writings, nor make apologies for any special hindrances to its progress. For us it is sufficient that this is the will of the Gods, which all enable us to undertake tasks even more arduous than these. Having thus acknowledged our primary submission to the divinities, our secondary devotion shall be to the prince and father of this philosophy as a leader.

“In fact history does not belong to us but rather we to it. Long before we understand ourselves through the process of self-examination, we understand ourselves in a self-evident way in the family, society, and state in which we live. The focus of subjectivity is a distorting mirror. The self awareness of the Individual is only a flickering in the closed circuit of historical life. That is why the prejudices of an individual are — much more than that individual's judgments — the historical reality of his being.”

Hans-Georg Gadamer book Truth and Method

Source: Truth and Method (1960), p. 289
Variant translation: In truth history does not belong to us but rather we to history. … The focus of subjectivity is a distorted mirror. Individual self-reflection is merely a flickering in the closed circuit of historical life. That is why the prejudices of an individual are —much more than that individual's judgments — the historical reality of his being.
As quoted in Tom Neton, "Hermeneutical Truth and the Structure of Human Experience: Gadamer's Critique of Dilthey" in The Specter of Relativism: Truth, Dialogue, and Phronesis in Philosophical Hermeneutics (1995) edited by Lawrence Schmidt.

“The President must be greater than anyone else, but not better than anyone else. We subject him and his family to close and constant scrutiny and denounce them for things that we ourselves do every day. A Presidential slip of the tongue, a slight error in judgment — social, political, or ethical — can raise a storm of protest. We give the President more work than a man can do, more responsibility than a man should take, more pressure than a man can bear. We abuse him often and rarely praise him. We wear him out, use him up, eat him up. And with all this, Americans have a love for the President that goes beyond loyalty or party nationality; he is ours, and we exercise the right to destroy him.”

John Steinbeck book America and Americans

America and Americans (1966)

“We do not live that we may become more godlike. We become more godlike that we may live. We turn to the future to live in the present. The practices by which we invent different futures bring down upon us a storm of impalpable meteors. The risks to which these practices subject us, the commotions, the hurts, the joys, strike and break the coats of armor within which we are all slowly dying. They enable each of us to live in action and in the mind until he dies all at once.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 236-7.

“We are a sum total of what we have learned from all who have taught us, both great and small.”

Myles Munroe (1954–2014) Bahamian Evangelical Christian minister

Source: understanding your potential discovering the hidden you

“We may have learned to fly like birds and swim like fish, but we have forgotten how to live like human beings. It seems we have to relearn that skill. How can we do this? It is only possible if we learn about ourselves. We have to subject ourselves to self-analysis. Why? Because it is not outer space, not the wind, not the ocean, not the seasons, nature or animals that are the cause of this world’s problems, but we human beings—our minds.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Practice Spiritual Values & Save the World (2013)

“The more we learn of the true nature of non-human animals, especially those with complex brains and corresponding complex social behavior, the more ethical concerns are raised regarding their use in the service of man — whether this be in entertainment, as "pets," for food, in research laboratories, or any of the other uses to which we subject them.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Through a Window: My Thirty Years with the Chimpanzees of Gombe (2000), p. 245

“We do not need magic to transform our world. We carry all the power we need inside ourselves already. We have the power to imagine better.”

Joanne K. Rowling (1965) British novelist, author of the Harry Potter series

Paraphrased variant: We do not need magic to change the world, we carry all the power we need inside ourselves already: we have the power to imagine better.
Harvard address (2008)

“The better we know Jesus, the more social do his thoughts and aims become.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 46

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Roberto Mangabeira Unger94

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